Thursday, November 7, 2013
And (remember) when you said, "O Musa (Moses)! We cannot endure one kind of food. So invoke your Lord for us to bring forth for us of what the earth grows, its herbs, its cucumbers, its Fum (wheat or garlic), its lentils and its onions." He said, "Would you exchange that which is better for that which is lower? Go you down to any town and you shall find what you want!" And they were covered with humiliation and misery, and they drew on themselves the Wrath of Allah. That was because they used to disbelieve the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and killed the Prophets wrongfully. That was because they disobeyed and used to transgress the bounds (in their disobedience to Allah, i.e. commit crimes and sins). S. 2:61 Al-Hilali & Khan
And when it is said to them (the Jews), "Believe in what Allah has sent down," they say, "We believe in what was sent down to us." And they disbelieve in that which came after it, while it is the truth confirming what is with them. Say (O Muhammad Peace be upon him to them): "Why then have you killed the Prophetsof Allah aforetime, if you indeed have been believers?" S. 2:91 Al-Hilali & Khan
Verily! Those who disbelieve in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah and kill the Prophets without right, and kill those men who order just dealings, ... announce to them a painful torment. S. 3:21 Al-Hilali & Khan
Indignity is put over them wherever they may be, except when under a covenant (of protection) from Allah, and from men; they have drawn on themselves the Wrath of Allah, and destruction is put over them. This is because they disbelieved in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allahand killed the Prophets without right. This is because they disobeyed (Allah) and used to transgress beyond bounds (in Allah's disobedience, crimes and sins). S. 3:112 Al-Hilali & Khan
Indeed, Allah has heard the statement of those (Jews) who say: "Truly, Allah is poor and we are rich!" We shall record what they have said and their killing of the Prophets unjustly, and We shall say: "Taste you the torment of the burning (Fire)." S. 3:181 Al-Hilali & Khan
Those (Jews) who said: "Verily, Allah has taken our promise not to believe in any Messenger unless he brings to us an offering which the fire (from heaven) shall devour." Say: "Verily, there came to you Messengers before me, with clear signs and even with what you speak of; why then did you kill them, if you are truthful?" S. 3:183 Al-Hilali & Khan
Because of their breaking the covenant, and of their rejecting the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of Allah, and of their killing the Prophets unjustly, and of their saying: "Our hearts are wrapped (with coverings, i.e. we do not understand what the Messengers say)" - nay, Allah has set a seal upon their hearts because of their disbelief, so they believe not but a little. S. 4:155 Al-Hilali & Khan
Without question, the charge that the Jews killed the messengers and prophets which God had sent to them is a very strong accusation. In the above passages it even sounds like they killed all prophets which were sent to them ? note the definite article: "the prophets". On the other hand, there are two passages which formulate more cautiously that they killed (only) some of them:
And indeed, We gave Musa (Moses) the Book and followed him up with a succession of Messengers. And We gave 'Iesa (Jesus), the son of Maryam (Mary), clear signs and supported him with Ruh-ul-Qudus [Jibrael (Gabriel) ]. Is it that whenever there came to you a Messenger with what you yourselves desired not, you grew arrogant? Some, you disbelieved and some, you killed. S. 2:87 Al-Hilali & Khan
Certainly We made a covenant with the Children of Israel and We sent to them messengers; whenever there came to them a messenger with what that their souls did not desire, some (of them) they called liars, and some (of them) they killed. S. 5:70
I will leave it to the reader whether he wants to think of the latter two verses as contradicting or as clarifying the majority of the passages quoted in the first block.
In any case, it is amazing that with all these repeated accusations, the author of the Qur'an did not consider it necessary to mention even one of those prophets by name. Who are those prophets which the Jews allegedly killed?
Are the Jews guilty simply because the Qur'an repeats these unsubstantiated claims over and over again? What is the purpose of these constant attacks on the Jews? Could it be that they have the purpose to instill in Muslims a hatred against the Jews "as Jews" without differentiating between the guilty (if they are indeed guilty) and the innocent? Isn't this what is called hate speech? If it is wrong to call all Muslims murderers, why is it not wrong to label all Jews summarily as killers of the prophets?
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