Sunan of Abu-DawoodHadith 1272 Narrated byAmr ibn Anbasah as-Sulami


I asked: Apostle of Allah, in which part of night the supplication is more likely to be accepted? He replied: In the last part: Pray as much as you like, for the prayer is attended by the angels and it is recorded till you offer the dawn prayer; then stop praying when the sun is rising till it has reached the height of one or two lances, for it rises between the two horns of the Devil, and the infidels offer prayer for it (at that time). Then pray as much as you like, because the prayer is witnessed and recorded till the shadow of a lance be- comes equal to it. Then cease prayer, for at that time the Hell-fire is heated up and doors of Hell are opened. When the sun declines, pray as much as you like, for the prayer is witnessed till you pray the afternoon prayer; then cease prayer till the sun sets, for it sets between the horns of the Devil, and (at that time) the infidels offer prayer for it. He narrated a lengthy tradition. Abbas said: AbuSalam narrated this tradition in a similar manner from AbuUmamah. If I have made a mistake unintentionally, I beg pardon of Allah and repent to Him.

168 Narrated 'Abdullah bin Umar: Allah's Apostle said, "The prayer in congregation is twenty seven times superior to the prayer offered by person alone."


619

Sahih Bukhari Book 11,No.168,169

Narrated Abu Said Al-Khudri: The Prophet said, "The prayer in congregation is twenty five times superior to the prayer offered by person alone."

Sunan abu Dawud Kitab Al-Hudud ( Prescribed Punishments )

Book 38

4448 : Narrated Abdullah ibn Abbas: If a man who is not married is seized committing sodomy, he will be stoned to death.

Hadith - Bukhari 4:509, Narrated Abu Huraira


The Prophet said, "Yawning is from Satan and if anyone of you yawns, he should check his yawning as much as possible, for if anyone of you (during the act of yawning) should say: 'Ha', Satan will laugh at him."





Hadith - Bukhari 8:242, 8:245, Narrated Abu Huraira


The Prophet said, "Allah likes sneezing and dislikes yawning, so if someone sneezes and then praises Allah, then it is obligatory on every Muslim who heard him, to say: May Allah be merciful to you (Yar-hamuka-l-lah). But as regards yawning, it is from Satan, so one must try one's best to stop it, if one says 'Ha' when yawning, Satan will laugh at him."





Hadith - Muslim, Narrated AbuSa'id al-Khudri


Allah's Apostle said: When one of you yawns, he should try to restrain it with the help of his hand since it is the Satan that enters therein.





Hadith - Mishkat, Narrated AbuHurayrah , transmitted by Tirmidhi and Ibn Majah.


Allah's Messenger said, Yawning in prayer is an act of Shaytan, so when one of you yawns he should restrain it as much as possible. In another version it the word are: He should place his hand upon his mouth.





Hadith - Mishkat, Narrated by Grandfather of Adi ibn Thabit, Transmitted by Tirmidhi


Allah's Messenger said: Sneezing, drowsing, yawning in prayer, also menstruation, vomiting and nose-bleeding are from (the acts of) Shaytaan (Satan). *[i.e. when they occur during salat]

Hadith Muslim (1:634)
Number:634. Jabir (May Allah be pleased with him) said: I heard the Messenger of Allah (PBUH) as saying: "Do not eat with your left hand, because Satan eats and drinks with his left hand.'' [Muslim].

Volume 8, Book 76, Number 456:
Narrated 'Imran bin Husain:

The Prophet said,

"I looked into Paradise and found that the majority of its dwellers were the poor people, and I looked into the (Hell) Fire and found that the majority of its dwellers were women."

2 Sunan Abu Dawud (Book #38, Hadith #4469) Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: If he is intoxicated, flog him; again if he is intoxicated, flog him; again if he is intoxicated, flog him if he does it again a fourth time, kill him.

Sahih Bukhari Volume 3, Book 34, Number 425:


Narrated Abu Huraira:


Allah's Apostle said, "By Him in Whose Hands my soul is, son of Mary (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then there will be abundance of money and no-body will accept charitable gifts.


Sahih Bukhari Volume 3, Book 43, Number 656:


Narrated Abu Huraira:


Allah's Apostle said, "The Hour will not be established until the son of Mary (i.e. Jesus) descends amongst you as a just ruler, he will break the cross, kill the pigs, and abolish the Jizya tax. Money will be in abundance so that nobody will accept it (as charitable gifts).


Sahih Bukhari Volume 4, Book 55, Number 651:


Narrated Abu Huraira:


I heard Allah's Apostle saying, "I am the nearest of all the people to the son of Mary, and all the prophets are paternal brothers, and there has been no prophet between me and him (i.e. Jesus)."


Volume 4, Book 55, Number 652:


Narrated Abu Huraira:


Allah's Apostle said, "Both in this world and in the Hereafter, I am the nearest of all the people to Jesus, the son of Mary. The prophets are paternal brothers; their mothers are different, but their religion is one."


Volume 4, Book 55, Number 657:


Narrated Abu Huraira:


Allah's Apostle said, "By Him in Whose Hands my soul is, surely (Jesus,) the son of Mary will soon descend amongst you and will judge mankind justly (as a Just Ruler); he will break the Cross and kill the pigs and there will be no Jizya (i.e. taxation taken from non Muslims). Money will be in abundance so that nobody will accept it, and a single prostration to Allah (in prayer) will be better than the whole world and whatever is in it." Abu Huraira added "If you wish, you can recite (this verse of the Holy Book): -- 'And there is none Of the people of the Scriptures (Jews and Christians) But must believe in him (i.e. Jesus as an Apostle of Allah and a human being) Before his death. And on the Day of Judgment He will be a witness Against them." (4.159) (See Fateh Al Bari, Page 302 Vol. 7)


Volume 4, Book 55, Number 658:


Narrated Abu Huraira:


Allah's Apostle said "How will you be when the son of Mary (i.e. Jesus) descends amongst you and he will judge people by the Law of the Quran and not by the law of Gospel (Fateh-ul Bari page 304 and 305 Vol 7)


Sahih Muslim Book 030, Number 5834:


Abu Huraira reported Allah's Messenger (pbuh) as saying: I am most akin to the son of Mary among the whole of mankind and the Prophets are of different mothers, but of one religion, and no Prophet was raised between me and him (Jesus Christ).


Book 030, Number 5835:


Abu Huraira reported Allah's Messenger (pbuh) as saying: I am most akin to Jesus Christ among the whole of mankind, and all the Prophets are of different mothers but belong to one religion and no Prophet was raised between me and Jesus.


Book 030, Number 5836:


Abu Huraira reported many ahadith from Allah's Messenger (pbuh) and one is that Allah's Messenger (pbuh) said: I am most close to Jesus, son of Mary, among the whole of mankind in this worldly life and the next life. They said: Allah's Messenger how is it? Thereupon he said: Prophets are brothers in faith, having different mothers. Their religion is, however, one and there is no Apostle between us (between I and Jesus Christ).


Sunan Abu Dawud Book 37, Number 4310:


Narrated Abu Huraira:


The Prophet (pbuh) said: There is no prophet between me and him, that is, Jesus (pbuh). He will descend (to the earth). When you see him, recognize him: a man of medium height, reddish fair, wearing two light yellow garments, looking as if drops were falling down from his head though it will not be wet. He will fight the people for the cause of Islam. He will break the cross, kill swine, and abolish jizya. Allah will perish all religions except Islam. He will destroy the Antichrist and will live on the earth for forty years and then he will die. The Muslims will pray over him.

Praise be to Allaah.


Clapping during parties is one of the actions of jaahiliyyah. The least that can be said about it is that it is makrooh (disliked), but the evidence suggests rather that it is haraam, because the Muslims are not allowed to resemble the kuffaar. Allah says describing the kuffaar of Makkah (interpretation of the meaning):


“Their Salaah (prayer) at the House (of Allaah, i.e. the Ka‘bah at Makkah) was nothing but whistling and clapping of hands”


[al-Anfaal 8:35]

From Bukhari Volume 2, Book 15, Number 70:

Narrated Aisha:
Allah's Apostle (p.b.u.h) came to my house while two girls were singing beside me the songs of Buath (a story about the war between the two tribes of the Ansar, the Khazraj and the Aus, before Islam). The Prophet (p.b.u.h) lay down and turned his face to the other side. Then Abu Bakr came and spoke to me harshly saying, "Musical instruments of Satan near the Prophet (p.b.u.h) ? " Allah's Apostle (p.b.u.h) turned his face towards him and said, "Leave them." When Abu Bakr became inattentive, I signaled to those girls to go out and they left. It was the day of 'Id, and the Black people were playing with shields and spears; so either I requested the Prophet (p.b.u.h) or he asked me whether I would like to see the display. I replied in the affirmative. Then the Prophet (p.b.u.h) made me stand behind him and my cheek was touching his cheek and he was saying, "Carry on! O Bani Arfida," till I got tired. The Prophet (p.b.u.h) asked me, "Are you satisfied (Is that sufficient for you)?" I replied in the affirmative and he told me to leave.

This same Hadith is reported to us again in Sahih Muslim:

Book 004, Number 1942:

'A'isha reported: The Messenger of Allah (way peace be upon him) came (in my apartment) while there were two girls with me singing the song of the Battle of Bu'ath. He lay down on the bed and turned away his face. Then came Abu Bakr and he scolded me and said: Oh! this musical instrument of the devil in the house of the Messenger of Allah (may peace be upon him)! The Messenger of Allah (may peace be upon him) turned towards him and said: Leave them alone. And when he (the Holy Prophet) became inattentive, I hinted them and they went out, and it was the day of 'Id and negroes were playing with shields and spears. (I do not remember) whether I asked the Messenger of Allah (may peace be upon him) or whether he said to me if I desired to see (that sport). I said: Yes. I stood behind him with his face parallel to my face, and he said: O Banu Arfada, be busy (in your sports) till I was satiated. He said (to me): Is that enough? I said: Yes. Upon this he asked me to go.

Once again in Bukhari, this event is recorded:

Volume 5, Book 58, Number 268:

Narrated Aisha:
That once Abu Bakr came to her on the day of 'Id-ul-Fitr or 'Id ul Adha while the Prophet was with her and there were two girl singers with her, singing songs of the Ansar about the day of Buath. Abu Bakr said twice. "Musical instrument of Satan!" But the Prophet said, "Leave them Abu Bakr, for every nation has an 'Id (i.e. festival) and this day is our 'Id."

And then in Bukhari, another Hadith relates a connection between musical instruments and the family of David (saw). Further evidence that, indeed, the Psalms were musical in nature:

Volume 6, Book 61, Number 568:

Narrated Abu Musa:
That the Prophet said to him' "O Abu Musa! You have been given one of the musical wind-instruments of the family of David .'

And on one final note, I thought the following Hadith can also be used in the matter. The Hadith relates of how the adhan came to be, and how the Prophet's companions suggested the use of musical instruments such as the horn or bell like the People of the Book. Now although the Prophet ultimately approved the use of the human voice, there is no mention that the Prophet chastised his companions for suggesting musical instruments for the adhan. And if the Prophet was so very much against musical instruments, then why would his companions dare to suggest the use of such sinful things in the call to prayer????

From Muslim Book 004, Number 0735:

Ibn Umar reported: When the Muslims came to Medina, they gathered and sought to know the time of prayer but no one summoned them. One day they discussed the matter, and some of them said: Use something like the bell of the Christians and some of them said: Use horn like that of the Jews. Umar said: Why may not a be appointed who should call (people) to prayer? The Messenger of Allah (may peace be upon him) said: O Bilal, get up and summon (the people) to prayer.

Narrated 'Aisha: The things which annul prayer were mentioned before me (and those were): a dog, a donkey and a woman. I said, "You have compared us (women) to donkeys and dogs. By Allah! I saw the Prophet praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet." (Sahih Bukhari, Hadith 484)

Narrated Humaid bin Abdur-Rahman: Abu Huraira said, "During that Hajj (in which Abu Bakr was the chief of the pilgrims) Abu Bakr sent me along with announcers on the Day of Nahr ( 10th of Dhul-Hijja) in Mina to announce: "No pagans shall perform, Hajj after this year, and none shall perform the Tawaf around the Ka'ba in a naked state." Humaid bin 'Abdur Rahman added: Then Allah's Apostle sent Ali bin Abi Talib (after Abu Bakr) and ordered him to recite aloud in public Surat Bara'a. Abu Huraira added, "So 'Ali, along with us, recited Bara'a (loudly) before the people at Mina on the Day of Nahr and announced; "No pagan shall perform Hajj after this year and none shall perform the Tawaf around the Ka'ba in a naked state." (Sahih bukhari Book #60, Hadith #178)




1. The hadith verse:
"We used to consider (i.e. going around) them a [pagan] custom of the Pre-islamic period of Ignorance, so when Islam came, we gave up going around them. Then Allah revealed" "Verily, Safa and Marwa (i.e. two mountains at Mecca) are among the Symbols of Allah. So it is not harmful of those who perform the Hajj of the House (of Allah) or perform the Umra to ambulate (Tawaf) between them." (2.158) (Hadith, al-Bukhari Volume 6, Book 60, Number 22-23)
2. Another Hadith verse:
Narrated 'Asim: I asked Anas bin Malik: "Did you use to dislike to perform Tawaf between Safa and Marwa?" He said, "Yes, as it was of the ceremonies of the days of the Pre-lslamic period of ignorance, till Allah revealed: 'Verily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka'ba, or performs 'Umra, to perform Tawaf between them.' " Narrated Ibn Abbas: Allah's Apostle performed Tawaf of the Ka'ba and the Sa'i of Safa and Marwa so as to show his strength to the pagans. (Hadith, al-Bukhari, Volume 2, Book 26, Number 710-711)

Narrated 'Asim: I asked Anas bin Malik: "Did you use to dislike to perform Tawaf between Safa and Marwa?" He said,




"Yes, as it was of the ceremonies of the days of the Pre-lslamic period of ignorance,




till Allah revealed: 'Verily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka'ba, or performs 'Umra, to perform Tawaf between them.' " (2.158)
Sahih Bukhari 2:26:71

Narrated Abu Huraira: Allah's Apostle said, "The first group of people who will enter Paradise, will be glittering like the full moon and those who will follow them, will glitter like the most brilliant star in the sky. They will not urinate, relieve nature, spit, or have any nasal secretions. Their combs will be of gold, and their sweat will smell like musk. The aloes-wood will be used in their centers. Their wives will be houris. All of them will look alike and will resemble their father Adam (in statute), sixty cubits tall." (Translation of Sahih Bukhari, Volume 4, Book 55, Number 544)"

"Sahih Al-Bukhari Hadith 9.111 Narrated by Aisha
The commencement of the Divine Inspiration to Allah's Apostle was in the form of good righteous dreams in his sleep. He never had a dream but that it came true like bright day light. He used to go in seclusion (the cave of) Hira where he used to worship (Allah Alone) continuously for many (days) nights.

The angel came to him in (Hira) and asked him to read. The Prophet replied, "I do not know how to read."
(The Prophet added), "The angel caught me (forcefully) and pressed me so hard that I could not bear it anymore. He then released me and again asked me to read, and I replied, "I do not know how to read," whereupon he caught me again and pressed me a second time till I could not bear it anymore.
He then released me and asked me again to read, but again I replied, "I do not know how to read Thereupon he caught me for the third time and pressed me and then released me and said,

sahih bukhari volume 1, Book 4, Number 153:
Narrated Anas:
Whenever Allah's Apostle went to answer the call of nature, I along with another boy from us used to go behind him with a tumbler full of water.
________________________________________
Volume 1, Bo ok 4, Number 154:
Narrated Anas bin Malik:
Whenever Allah's Apostle went to answer the call of nature, I along with another boy used to carry a tumbler full of water (for cleaning the private parts) and an 'Anza (spear-headed stuck).

SAHIH MUSLIM Book 008, Number 3424:

' A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle (may peace be eupon him) and said: Messengerof Allah, I see on the face of Abu Hudhaifa (signs of disgust) on entering of Salim (who is an ally) into (our house), whereupon

Allah's Apostle (may peace be upon him) said: <<Suckle him.>>

She said: How can I suckle him as he is a grown-up man?

Allah's Messenger (may peace be upon him) smiled and said:

" I already know that he is a young man"

'Amr has made this addition in his narration that he participated in the Battle of Badr and in the narration of Ibn 'Umar (the words are): Allah's Messenger (may peace be upon him) laughed.








ABU DAWUD, VOLUME 2, #2167:




Muhaririz said: "I entered the mosque and saw Abu Said al-Khudri. I sat with him and asked about withdrawing the penis (while having intercourse), Abu Said said: We went out with the Apostle of Allah on the expedition to Banu al-Mustaliq, and took some Arab women captive, and we desired the women, for we were suffering from the absence of our wives, and we wanted ransom; so we intended to withdraw the penis (while having intercourse with the slave-women). But we asked ourselves: "Can we draw the penis when the apostle of Allah is among us before asking him about it?" So we asked him about it. He said, "It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.""......




One day, Muhammad went to the market, there he found Zahir, whom he liked, so he hugged him from behind. Zahir said: let go of me, who are you? Muhammad told him: I'm the slave trader (literally, I'm the one who buys the slaves), and refused to let go of him so when Zahir knew it was Muhammad, he drew (stuck) his back closer to Muhammad's chest.

Source:
Al Seera Al Halabya (Muhammad's Biography) by Al Halabya, volume 3, p. 441 and Fathy Rdwan in his book Al Tha'er al A'azam (The greatest rebel)

"Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Allah, the Exalted and Glorious, created Adam in His own image with His length of sixty cubits... "




(Sahih Muslim, Book 40, HadithNumber 6809)

Allah's Apostle kissed Al-Hasan bin Ali while Al-Aqra' bin Habis At-Tamim was sitting beside him. Al-Aqra said, "I have ten children and I have never kissed anyone of them," Allah's Apostle cast a look at him and said, "Whoever is not merciful to others will not be treated mercifully."




(Sahih Bukhari,Vol 8, Book 73,Hadith# 26)




Narrated Ummul Momineen Aisha (رضئ اللہ تعالی عنہا): Zayd ibn Haarithah (رضئ اللہ تعالی عنہ) came to Madina and the Messenger of Allah (صلى الله عليه و آله وسلم) was in my house. He came to him and knocked at the door and the Messenger of Allah (صلى الله عليه و آله وسلم) stood up and embraced him and kissed him. (Tirmidhi # 2732).




Narrated by Muhammad Ibn Ismail, narrated by Ibrahim Ibn Yahya Ibn Muhammad Ibn Abad Al Madany, narrated by Abu Yahya Ibn Muhammad, narrated by Muhammad Ibn Ishaq, narrated by Muhammad Ibn Muslim Al Zuhri, narrated by Urwah Ibn Al Zubair narrated by Aisha who said,

"Zaid Ibn Haritha came to Medina while the prophet – pbuh – was in my house. He (Zaid) came and knocked on the door so

the prophet rose up and went towards him naked, dragging his garment behind him. By Allah I had not seen the prophet naked before this or after it (in front of people).

<<Then the prophet embraced Zaid and kissed him.">>

Abu Issa stated that this was a sound hadith, THOUGH STRANGE, and that Al Zuhri was only known for (sound) hadith. (Sunan Al Tirmidhi, Hadith Number, 4412, Volume Title: "The Book of Permission and Manners of the Prophet," Entry Title: "What is Related About Kissing and Embracing".

It was narrated from ‘Awn ibn Abi Juhayfah that his father said: When Ja’far came after he had migrated to Abyssinia, the Prophet (صلى الله عليه و آله وسلم) embraced him and kissed him between the eyes. (Abu Dawud in Sunan, Ibn Abi Shaybah in Musannaf and Tabarani in al-Kabeer 2/108).

Narrated AbuHurayrah: The Prophet (peace be upon him) said: A man should not lie with another man and a woman should not lie with another woman without covering their private parts except a child or a father. He also mentioned a third thing which I forgot.





Abu Dawud 31:4008

5208

Narrated Imran ibn Husayn: In the pre-Islamic period we used to say: "May Allah make the eye happy for you," and "Good morning" but when Islam came, we were forbidden to say that. AbdurRazzaq said on the authority of Ma'mar: It is disapproved that a man should say: "May Allah make the eye happy for you," but there is no harm in saying: "May Allah make your eye happy. Sunna Abu Dawood Vol.41 No.5208

"Narrated Usayd ibn Hudayr,: AbdurRahman ibn AbuLayla, quoting Usayd ibn Hudayr, a man of the Ansar, said that while he was given to jesting and was talking to the people and making them laugh, the Prophet (peace_be_upon_him) poked him under the ribs with a stick. He said: Let me take retaliation. He said: Take retaliation. He said: You are wearing a shirt but I am not. The Prophet (peace_be_upon_him) then raised his shirt and the man embraced him and began to kiss his side. Then he said: This is what I wanted, Apostle of Allah! (Sunna Abu Dawood Vo.41, Num.5205

sahih bukhari(247) Hadith Number 6.

Abu Qataadah Radiyallahu 'Anhu relates: "If Rasulullah Sallallahu 'Alayhi Wasallam made an early joumey-break in the last portion of the night on his travels, he slept on his right side. If he was staying there till before the morning, he lifted his right arm, put his head on it and slept".

Use an odd number of stones to clean yourself after answering the call of nature

Sahih Muslim Book 2, Number 0458:




Abu Huraira reported Allah's Apostle (may peace be upon him) as saying: When anyone wipes himself with pebbles (after answering the call of nature) he must make use of an odd number and when any one of you performs ablution he must snuff in his nose water and then clean it.

(1) From Muslim's collection of Hadith [1], Book 026, Number 5557:


Abu as-Sa'ib, the freed slaved of Hisham b. Zuhra, said that he visited Abu Sa'id Khudri in his house, (and he further) said: I found him saying his prayer, so I sat down waiting for him to finish his prayer when I heard a stir in the bundles (of wood) lying in a comer of the house. I looked towards it and found a snake. I jumped up in order to kill it, but he (Abu Sa'id Khudri) made a gesture that I should sit down. So I sat down and as he finished (the prayer) he pointed to a room in the house and said: Do you see this room? I said: Yes. He said: There was a young man amongst us who had been newly wedded. We went with Allah's Messenger (to participate in the Battle) of Trench when a young man in the midday used to seek permission from Allah's Messenger to return to his family. One day he sought permission from him and Allah's Messenger (after granting him the permission) said to him: Carry your weapons with you for I fear the tribe of Quraiza (may harm you). The man carried the weapons and then came back and found his wife standing between the two doors. He bent towards her smitten by jealousy and made a dash towards her with a spear in order to stab her. She said: Keep your spear away and enter the house until you see that which has made me come out. He entered and found a big snake coiled on the bedding. He darted with the spear and pierced it and then went out having fixed it in the house, but the snake quivered and attacked him and no one knew which of them died first, the snake or the young man. We came to Allah's Apostle and made a mention to him and said: Supplicate to Allah that that (man) may be brought back to life. Thereupon he said: Ask forgiveness for your companion and then said: There are in Medina “Jinns” who have accepted Islam, so when you see any one of them, pronounce a warning to it for three days, and if they appear before you after that, then kill it for that is a devil.










NOTE: If you don’t know what “Jinn” are, see the link below for further information.


http://answering-islam.org/Index/J/jinn.html










(2) From Muslim's collection of Hadith Book 026, Number 5558:


Asma' b. 'Ubaid reported about a person who was called as-Sa'ib having said: We visited Abu Sa'id Khudri. When we had been sitting (with him) we heard a stir under his bed. When we looked we found a big snake, the rest of the hadith is the same. And in this Allah's Messenger is reported to have said: Verily in these houses there live aged (snakes), so when you see one of them, make life hard for it for three days, and if it goes away (well and good), otherwise kill it for (in that case) it would be a nonbeliever. And he (the Holy Prophet) said (to his Companions): Go and bury your companion (who had died by the snake bite).














(3) Sunan of Abu Dawud, Book 41, Number 5236:


Narrated Abu Sa'id al-Khudri:


Muhammad ibn Abu Yahya said that his father told that he and his companion went to Abu Sa'id al-Khudri to pay a sick visit to him. He said: Then we came out from him and met a companion of ours who wanted to go to him. We went ahead and sat in the mosque. He then came back and told us that he heard Abu Sa'id al-Khudri say: The Apostle of Allah said: Some snakes are jinn; so when anyone sees one of them in his house, he should give it a warning three times. [4521]. If it return (after that), he should kill it, for it is a devil.






Hasan’s note 4521 states:


The verb means to make things difficult. It means that one should tell the snake three times that it will be in difficulties if it returns. It should not blame one if it is driven away and killed. The warning should be given for three days. There is a difference of opinion whether it should be given three times or for three days. What is agreed is that it should be given three times for three days.










(4) Sunan of Abu Dawud, Book 41, Number 5240:


Narrated AbdurRahman Ibn Abu Layla:


The Apostle of Allah was asked about the house-snakes. He said: When you see one of them in your dwelling, say: I adjure you by the covenant which Noah made with you, and I adjure you by the covenant which Solomon made with you not to harm us. Then if they come back, kill them.










(5) Sunan of Abu Dawud Book 41, Number 5229:


Narrated Abdullah ibn Mas'ud:


The Prophet said: Kill all the snakes, and he who fears their revenge does not belong to me.










(6) Sahih Muslim, Book 026, Number 5544:


Salim, on the authority of his father. reported Allah's Apostle as saying: Kill the snakes having stripes over them and short-tailed snakes, for these two types cause miscarriage (of a pregnant woman) and they affect the eyesight adversely. So Ibn 'Umar used to kill every snake that he found. Abu Lubaba b. 'Abd al-Mundhir and Zaid b. Khattab saw him pursuing a snake, whereupon he said: They were forbidden (to kill) those snakes who live in houses.










(7) Sunan of Abu Dawud, Number 5232:


Ibn Umar reported the Apostle of Allah as saying: Kill snakes, kill those which have two streaks and those with small tails, for they obliterate he eyesight and cause miscarriage. [4519].


Salim said: Abd Allah used to kill every snake which he found. Abu Lubabah or Zaid b. al-Khattab saw him chasing a snake. He said: He (the Prophet) prohibited killing house snakes. [4520]






Hasan’s note 4519 says,


They were poisonous snakes and caused harm to people. The people are commanded to kill them.






Hasan’s note 4520 says,


The version of al-Bukhari and Muslim has: For they are resident jinn.










(8) Sahih Muslim, Book 026, Number 5559:


Abu Sa'id Khudri reported Allah's Messenger having said: There is a group of Jinns in Medina who accepted Islam, so he who would see anything from these occupants should warn him three times; and if he appears after that, he should kill him for he is a Satan. [2607]






Siddiqi’s note 2607 reads:


It is on the basis of this hadith that some of the scholars are of the opinion that it is not proper to kill snakes of Medina without issuing them a grim warning with these words: “adjure you in the name of that Covenant which Hadrat Sulaiman took from you that you should not harm us and do not appear again.” This is not essential for any other place besides Medina. The reason for this is that some of the Jinns had embraced Islam and they lived in the houses and at times assumed the form of big snakes. (Nawawi, Vol II, p. 234).

When Christ was raised (to the heavens), he was thirty-two years and six months old. The period of his prophethood lasted for thirty months. Allah raised him to heaven with his body; he is still alive and will return to this world and he will be a king of the whole earth and then he will die like other living beings. (Ibn Sa'd, Kitab al-Tabaqat al-Kabir, Vol. 1, p. 47).

Al-Muwatta Hadith   49.6

Yahya related Abdullah ibn Umar that the Messenger of Allah (saws) said, "When you eat, eat with your right hand and drink with your right hand.  Shaytaan eats with his left hand,  and drinks with his left hand."

Sahih Muslim Hadith 5008     Narrated by Abdullah ibn Umar

Allah's Messenger (saws) said:  “When any one of you intends to eat (meal), he should eat with his right hand, and when he (intends) to drink he should drink with his right hand,  for the Satan eats with his left hand and drinks with his left hand.”

Hafsah reported, "The Messenger of Allah (saws) reserved his right hand for eating, drinking, putting on his clothes, taking and giving.   He used his left hand for other actions."

(Related by Ahmad, Abu Dawud, Ibn Majah, Ibn Hibban, al-Hakim and al-Baihaqi).

Sahih Muslim Hadith 5007     Narrated by Jabir ibn Abdullah

Allah's Messenger (saws) said: “Do not eat with your left hand, for the Satan eats with his left hand.”

Hadith - Bukhari 9.239, Narrated Anas bin Malik


The Prophet said, "Ad-Dajjal will come and encamp at a place close to Medina and then Medina will shake thrice whereupon every Kafir (disbeliever) and hypocrite will go out (of Medina) towards him."

Sahih Al-Bukhari Hadith 4.554 Narrated by Abu Huraira

Allah's Apostle said, "Shall I not tell you about the Dajjal a story of which no prophet told his nation? The Dajjall is one-eyed and will bring with him what will resemble Hell and Paradise, and what he will call Paradise will be actually Hell; so I warn you (against him) as Noah warned his nation against him."

Sahih Bukhari Volume 3, Book 34, Number 425:

Narrated Abu Huraira:

Allah's Apostle said, "By Him in Whose Hands my soul is, son of Mary (Jesus) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then there will be abundance of money and no-body will accept charitable gifts.

Narrated 'Abdullah bin 'Umar: Allah's Apostle said, "I saw myself (in a dream) near the Ka'ba last night, and I saw a man with whitish red complexion, the best you may see amongst men of that complexion having long hair reaching his earlobes which was the best hair of its sort, and he had combed his hair and water was dropping from it, and he was performing the Tawaf around the Ka'ba while he was leaning on two men or on the shoulders of two men.

I(MUHAMMAD) asked, 'Who is this man?'

((Somebody replied,))

'(He is) messiah, son of Mary.' Then I saw another man with very curly hair, blind in the right eye which looked like a protruding out grape.

(I(MUHAMMAD piece be ipon him) asked, 'Who is this?'

((Somebody replied,)) '(He is) messiah, Ad-Dajjal.'" (Book #87, Hadith #128)

"It is related that Abu Salih as-Samman said, "I saw Abu Sa'id al-Khudri praying on the day of Jumu'a towards something which was acting as sutra for him. A young man from the Banu Mu'ayt wanted to pass directly in front of him. Abu Sa'id pushed him in the chest. The young man looked round but saw no other way to go except in front of him. So he tried to pass again and Abu Sa'id pushed him harder than the first time. So he insulted Abu Sa'id and then went to Marwan and complained to him about what Abu Sa'id had done to him. Abu Sa'id came in behind him into the presence of Marwan who said, 'Abu Sa'id, what is this going on between you and your nephew?' He said, 'I heard the Prophet, may Allah bless him and grant him peace, say, "When one of you is praying towards something using it as a sutra and someone tries to pass directly in front of him, he should push him away. If he persists, use force for he is nothing but a shaytan. (Muwatta, Book 9, 36)

The Prophet said, ‘Do not prevent the female servants of Allaah from going to the mosque of Allaah.’


(ii) And husbands were specifically told by him, " When your women folk ask you for permission to attend the mosque, do not prevent them." (Sahih Bukhari Volume 1, Book of Salaah, Chapter 80, Hadith No. 832)

Volume 6, Book 60, Number 226:




Narrated Abu Said Al-Mualla:


While I was praying, the Prophet passed by and called me, but I did not go to him till I had finished my prayer. When I went to him, he said,

"What prevented you from coming?" I said, "I was praying."

<<He said, "Didn't Allah say" "O you who believes Give your response to Allah (by obeying Him) and to His Apostle." >>

(8.24) Then he added, "Shall I tell you the most superior Sura in the Qur'an before I go out of the mosque?" When the Prophet intended to go out (of the Mosque), I reminded him and he said, "That is: "Alhamdu-lillahi Rabbil-'Alamin (Surat-al-fatiha)' which is the seven oft repeated verses (Al-Mathani) and the Grand Quran which has been given to me."

When Ubaydullah saw him, he said:

This Muhammad of yours is a <<DWARF AND FAT>>. The old man (i.e. AbuBarzah) understood it.
... SUNAN Abu Dawud 40:4731

UOTING FROM SAHIH AL BUKHARI [Volume 7, Book 62, Number 48:

Narrated Hisham's father:

]Khaula bint Hakim was one of those ladies who presented themselves to the Prophet for marriage. 'Aisha said, "Doesn't a lady feel ashamed for presenting herself to a man?" But when the Verse: "(O Muhammad) You may postpone (the turn of) any of them (your wives) that you please,' (33.51) was revealed, " 'Aisha said, 'O Allah's Apostle! I do not see, but, that your Lord hurries in pleasing you.' "

' A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle (may peace be eupon him) and said: Messengerof Allah, I see on the face of Abu Hudhaifa (signs of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah's Apostle (may peace be upon him) said: (("SUCKLE HIM.")) She said: How can I SUCKLE HIM as he is a
(("grown-up man?"))
Allah's Messenger (may peace be upon him) smiled and said: I already know that he is a young man 'Amr has made this addition in his narration that he participated in the Battle of Badr and in the narration of Ibn 'Umar (the words are): Allah's Messenger (may peace be upon him) laughed. (Book #008, Hadith #3424)

Bukhari: vol. 6, hadith 510, pp. 478-479; book 61 Narrated Anas bin Malik: Hudhaifa bin Al-Yaman came to Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur'an, so he said to 'Uthman, "O chief of the Believers! Save this nation before they differ about the Book (Quran) ..." So 'Uthman sent a message to Hafsa saying, "Send us the manuscripts of the Qur'an so that we may compile the Qur'anic materials in perfect copies and return the manuscripts to you." Hafsa sent it to 'Uthman. 'Uthman then ordered Zaid bin Thabit, 'Abdullah bin AzZubair, Said bin Al-As and 'AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. 'Uthman said to the three Quraishi men, "In case you disagree with Zaid bin Thabit on any point in the Qur'an, then write it in the dialect of Quraish, the Qur'an was revealed in their tongue." They did so, and when they had written many copies, 'Uthman returned the original manuscripts to Hafsa. 'Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur'anic materials, whether written in fragmentary manuscripts or whole copies, be burnt. ..."

al-Tabari, p.1523: “The only fault I ever found in ‘Ā’ishah is that, when I was kneading my dough and ordered her to watch it, she fell asleep over it, and the pet sheep (or a goat) came and ate it.”

Pagnanakaw:

"This is the Will of Allah, "After the people returned, the Prophet sat and said, "Anyone who has killed an enemy and has a proof of that, will posses his spoils." I got up and said, "Who will be a witness for me?" and then sat down. The Prophet again said, "Anyone who has killed an enemy and has proof of that, will possess his spoils." I (again) got up and said, "Who will be a witness for me?" and sat down. Then the Prophet said the same for the third time. I again got up, and Allah's Apostle said, "O Abu Qatada! What is your story?" Then I narrated the whole story to him. A man (got up and) said, "O Allah's Apostle! He is speaking the truth, and the spoils of the killed man are with me. So please compensate him on my behalf." On that Abu Bakr As-Siddiq said, "No, by Allah, he (i.e. Allah's Apostle ) will not agree to give you the spoils gained by one of Allah's Lions who fights on the behalf of Allah and His Apostle." The Prophet said, "Abu Bakr has spoken the truth." So, Allah's Apostle gave the spoils to me. I sold that armor (i.e. the spoils) and with its price I bought a garden at Bani Salima, and this was my first property which I gained after my conversion to Islam." Sahih Bukhari Volume 4, Book 53, Number 370, Narrated Abu Qatada.