Khuzaymah Ibn Thabit (may Allah be pleased with him) also reported that the Messenger of Allah (peace and blessings be upon him) said: "Allah is not too shy to tell you the truth: Do not have sex with your wives in the anus." (Reported by Ahmad, 5/213.)

Al-Tirmidhi Hadith 3195 Narrated by Abdullah ibn Abbas

Allah's Messenger (saws) said, "Allah will not look at a man who has intercourse with a man or a woman through the anus."

Allah have a Religion ?Allah is a Muslim?

Do they seek for other than (((((the Religion of Allah))))?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back.

Qur'an 3:83

Narrated Abu Huraira: Allah's Apostle said, "The Hour will not be established till the buttocks of the women of the tribe of Daus move while going round Dhi-al-Khalasa." Dhi-al-Khalasa was the idol of the Daus tribe which they used to worship in the Pre Islamic Period of ignorance.

Sahih Bukhari 9:88:232

Sahih Muslim Hadith 566 Narrated byAisha

A person stayed in the house of Aisha and in the morning began to wash his garment. Aisha said: "In case you saw it (i.e. drop of semen), it would have served the purpose (of purifying the garment) if you had simply washed that spot; and in case you did not see it, it would have been enough to sprinkle water around it, for when I saw that on the garment of the Messenger of Allah (saws), I simply scraped it off and he offered prayer, while putting that on."



Sahih Al-Bukhari Hadith 1.229 Narrated by Aisha

I used to wash the traces of Janaba (semen) from the clothes of the Prophet (saws), and he used to go for prayers while traces of water were still on it (water spots were still visible).



Sahih Muslim Hadith 572 Narrated by Aisha

Abdullah ibn Shihab al-Khawlani reported: I stayed in the house of Aisha and had a wet dream (and perceived its effect on my garment), so (in the morning) I dipped both (the clothes) in water. This (act of mine) was watched by a maid-servant of Aisha and she informed her. She (Aisha) sent me a message: "What prompted you to act like this with your clothes?" He (the narrator) said: "I told that I saw in a dream what a sleeper sees." She said: "Did you find (any mark of the fluid) on your clothes?" I said: "No." She said: "Had you found anything you should have washed it. In case I found that (semen) on the garment of the Messenger of Allah (peace be upon him) dried up, I scraped it off with my nails."

Ishaq: 676 "‘You obey a stranger who encourages you to murder for booty. You are greedy men. Is there no honor among you?' Upon hearing those lines Muhammad said, ‘Will no one rid me of this woman?' Umayr, a zealous Muslim, decided to execute the Prophet's wishes. That very night he crept into the writer's home while she lay sleeping surrounded by her young children. There was one at her breast. Umayr removed the suckling babe and then plunged his sword into the poet. The next morning in the mosque, Muhammad, who was aware of the assassination, said, ‘You have helped Allah and His Apostle.' Umayr said, ‘She had five sons; should I feel guilty?' ‘No,' the Prophet answered. ‘Killing her was as meaningless as two goats butting heads.'"

Narrated Ibn Abbas:

The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him, to a place near the Ka'ba under a tree on the spot of Zam-zam, at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water So he made them sit over there and placed near them a leather bag containing some dates, and a small water-skin containing some water, and set out homeward. Ishmael's mother followed him saying, "O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything (to enjoy)?" She repeated that to him many times, but he did not look back at her Then she asked him, "Has Allah ordered you to do so?" He said, "Yes." She said, "Then He will not neglect us," and returned while Abraham proceeded onwards, and on reaching the Thaniya where they could not see him, he faced the Ka'ba, and raising both hands, invoked Allah saying the following prayers:

'O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord, that they may offer prayer perfectly. So fill some hearts among men with love towards them, and (O Allah) provide them with fruits, so that they may give thanks.' (14.37) Ishmael's mother went on suckling Ishmael and drinking from the water (she had).

When the water in the water-skin had all been used up, she became thirsty and her child also became thirsty. She started looking at him (i.e. Ishmael) tossing in agony; She left him, for she could not endure looking at him, and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended from Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble, till she crossed the valley and reached the Marwa mountain where she stood and started looking, expecting to see somebody, but she could not see anybody. She repeated that (running between Safa and Marwa) seven times."

The Prophet said, "This is the source of the tradition of the walking of people between them (i.e. Safa and Marwa). When she reached the Marwa (for the last time) she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said, 'O, (whoever you may be)! You have made me hear your voice; have you got something to help me?" And behold! She saw an angel at the place of Zam-zam, digging the earth with his heel (or his wing), till water flowed from that place. She started to make something like a basin around it, using her hand in this way, and started filling her water-skin with water with her hands, and the water was flowing out after she had scooped some of it."

The Prophet added, "May Allah bestow Mercy on Ishmael's mother! Had she let the Zam-zam (flow without trying to control it) (or had she not scooped from that water) (to fill her water-skin), Zam-zam would have been a stream flowing on the surface of the earth." The Prophet further added, "Then she drank (water) and suckled her child. The angel said to her, 'Don't be afraid of being neglected, for this is the House of Allah which will be built by this boy and his father, and Allah never neglects His people.' The House (i.e. Kaba) at that time was on a high place resembling a hillock, and when torrents came, they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child, as they (i.e. the Jurhum people) were coming through the way of Kada'. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said, 'This bird must be flying around water, though we know that there is no water in this valley.' They sent one or two messengers who discovered the source of water, and returned to inform them of the water. So, they all came (towards the water)." The Prophet added, "Ishmael's mother was sitting near the water. They asked her, 'Do you allow us to stay with you?" She replied, 'Yes, but you will have no right to possess the water.' They agreed to that." The Prophet further said, "Ishmael's mother was pleased with the whole situation as she used to love to enjoy the company of the people. So, they settled there, and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child (i.e. Ishmael) grew up and learnt Arabic from them and (his virtues) caused them to love and admire him as he grew up, and when he reached the age of puberty they made him marry a woman from amongst them.

After Ishmael's mother had died, Abraham came after Ishmael's marriage in order to see his family that he had left before, but he did not find Ishmael there. When he asked Ishmael's wife about him, she replied, 'He has gone in search of our livelihood.' Then he asked her about their way of living and their condition, and she replied, 'We are living in misery; we are living in hardship and destitution,' complaining to him. He said, 'When your husband returns, convey my salutation to him and tell him to change the threshold of the gate (of his house).' When Ishmael came, he seemed to have felt something unusual, so he asked his wife, 'Has anyone visited you?' She replied, 'Yes, an old man of so-and-so description came and asked me about you and I informed him, and he asked about our state of living, and I told him that we were living in a hardship and poverty.' On that Ishmael said, 'Did he advise you anything?' She replied, 'Yes, he told me to convey his salutation to you and to tell you to change the threshold of your gate.' Ishmael said, 'It was my father, and he has ordered me to divorce you. Go back to your family.' So, Ishmael divorced her and married another woman from amongst them (i.e. Jurhum).




Sahih Bukhari Hadith 4:583

JESUS said "Don't let your hearts be troubled. Worship in God the Father, Worship also in me. (JOHN 14:1)

The Holy Prophet said: 'The believer will be given such and such strength in Paradise for sexual intercourse. It was questioned: O prophet of Allah! can he do that? He said: "He will be given the strength of one hundred persons.
Mishkat al-Masabih, Book 4, Ch. 42, No. 24

 Contradiction

Muslims believe that NO one shares Allah's divinity that is neither angel nor human. Allah says: "And Allah makes none to share in His decision and His rule." (Holy Quran 18:26)

VS


."It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger (Muhammad) to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.(Surah 33:36)

Authority of Ibn Abbas (may Allah be pleased with them), that the Messenger of Allah (blessings and peace be upon him) said, "The Black Stone descended from Paradise much whiter than milk, but it was turned black by the sins committed by mankind." (AI-Tirmidhi Book 05, Vol. 2, p. 112)

Ibn Khuzaima and Ibn Habban, in their two Sahihs, related that the Messenger of Allah (blessings and peace be upon him) said that the Black Stone would be resurrected on the Day of Judgement with two eyes and a tongue, and would be a witness to those who sincerely touched and kissed it. ( Al-Tirmidhi Book8, Vol. 2, p. 193)

Abdullah ibn Amr (may Allah be pleased with them both) who said: The Messenger of Allah (sallallahu 'alayhi wa sallam) said: "There will be a fitna that will cleanse (tastanzifu) the Arabs - its dead will be in the Hellfire. During this time the tongue will be more severe (ashad) than a blow of the sword.

At-Tuwaijari's Itihaf al-Jama'ah, I, pp. 75-81

Saheeh Muslim (1887) it is narrated that Masrooq said: We asked ‘Abd-Allaah ibn Mas’ood about this verse: “Think not

of those as dead who are killed in the way of Allaah . Nay, they are alive, with their Lord, and they have provision” [Aal ‘Imraan 3:169]. He said: We also asked about that, and he (the Prophet (peace and blessings of Allaah be upon him)) said: “Their souls are in the crops of green birds, which have lamps hanging from the Throne, and they roam freely wherever they want in Paradise, then they return to those lamps…

Narrated from Nu’aym ibn Hammaar that a man asked the Prophet (peace and blessings of Allaah be upon him): Which of the martyrs is best? He said: “Those who, when they took up their position in the ranks, did not turn their faces away until they were killed. They will be in the dwellings on high in Paradise, and their Lord smiles upon them, and when your Lord smiles upon a slave in this world, he will not be brought to account.” Narrated by Ahmad (21970); classed as saheeh by Shaykh al-Albaani in al-Silsilah al-Saheehah (2558).



(b)It was narrated that ‘Utbah ibn ‘Abdin al-Sulami said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “The slain are of three types: (the first is) a believing man who fought with his life and his wealth for the sake of Allaah, and when he met the enemy he fought them until he was killed. That is the proud martyr who resides in the tent of Allaah beneath His Throne; the Prophets are no better than him except by virtue of their being Prophets. (The second is) a believing man who committed some sins, but he fought with his life and his wealth for the sake of Allaah, and when he met the enemy he fought until he was killed. His sins are erased, for the sword erases sins, and he will be admitted through whichever of the gates of Paradise he wishes, for it has eight gates, and Hell has seven gates, and some of them are better than others. (The third is) a hypocrite who strove with his life and his wealth, and when he met the enemy he fought for the sake of Allaah and was killed. He will be in Hell, for the sword does not erase hypocrisy.”

Narrated by Ahmad (17204). Its isnaad was classed as jayyid by al-Mundhiri in al-Targheeb wa’l-Tarheeb (2/208), and as hasan by al-Albaan in Saheeh al-Targheeb (1370).



(c)It was narrated from ‘Abd-Allaah ibn Hubshi al-Khath’ami that the Prophet (peace and blessings of Allaah be upon him) was asked: What type of jihad is best? He said: “The one who strives against the mushrikeen with his wealth and his life.” It was said: What kind of death is noblest? He said: “The one whose blood is shed and his horse is killed.” Narrated by Abu Dawood (1449) and al-Nasaa'i (2526); classed as saheeh by al-Albaani in Saheeh al-Targheeb (1318).

(d)It was narrated from Jaabir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “The leader of the martyrs is Hamzah ibn ‘Abd al-Muttalib and a man who stood up before a tyrant and enjoined good and forbade evil, and he killed him.” Narrated by al-Haakim and classed as saheeh by al-Albaani in al-Silsilah al-Saheehah (374).

The Prophet (PBUH) said, “Allah created Adam from a handful of dust taken from different lands, so the children of Adam have been created according to the composition of the land. Therefore, from mankind we have white, red, black and yellow ones; we have good and evil, ease and sorrow, and what comes in between them.” (Sahih Bukhari and At-Tirmidhi).

Abu l-Aas (RA) reported that he said,“O Messenger of Allaah, the Shaytaan interrupts me when I pray, and I get confused in my recitation.” The Messenger of Allaah (peace and blessings of Allaah be upon him) said, “That is a shaytaan whose name is Khanzab. If you sense his presence, seek refuge with Allaah from him, and spit [dry spitting] towards your left three times.” [Abu’l-‘Aas] said: “I did that and Allaah took him away from me.”(Reported by Muslim, no. 2203)

narrated that Buraydah said: “The Prophet (Sallallahu Alaihi wasallam) said: ‘Whoever reads the Qur’aan, learns it and acts in accordance with it, on the Day of Resurrection his parents will be given a crown to wear whose light will be like the light of the sun, and his parents will be given garments which far surpass everything to be found in this world. They will say, “Why have we been given this to wear?” It will be said, “Because your child learned the Qur’aan.”’”(Narrated by al-Haakim, 1/756)

 Muslim bommer

Narrated Abu Huraira (RA):

The Prophet (Sallallahu alaihi wasallam) said:


“Whoever believes in Allah and His Apostle offers prayers perfectly and fasts (the month of) Ramadan then it is incumbent upon Allah to admit him into Paradise, whether he emigrates for Allah’s cause or stays in the land where he was born.” They (the companions of the Prophet) said, “O Allah’s Apostle! Should we not inform the people of that?” He said, “There are one-hundred degrees in Paradise which Allah has prepared for those who carry on Jihad in His Cause. The distance between every two degrees is like the distance between the sky and the Earth, so if you ask Allah for anything, ask Him for the firdaus, for it is the last part of Paradise and the highest part of Paradise, and at its top there is the Throne of Beneficent, and from it gush forth the rivers of Paradise.”


Bukhari (Book #93, Hadith #519)

The Prophet -sallAllâhu 'alaihi wassallam- said: "Friday is the master of days, and the greatest of them before Allâh. It is greater before Allâh than the day of al-Adha and the day of al-Fitr. It has five characteristics:

1. On this day Allâh created Adam -'alaihissallam,
2. On it He sent Adam -'alaihissallam- down to the earth,
3. On it Allâh caused Adam -'alaihissallam- to die,
4. On it there is a time when a person does not ask Allâh for anything but He gives it to him, so long as he does not ask for anything haraam, and
5. On it the Hour will begin.

There is no angel who is close to Allâh, no heaven, no earth, no wind, no mountain and no sea that does not fear Friday.”

[Narrated by Ibn Maajah; 1084; Classed as hasan by Shaykh al-Albaani in Saheeh al-Jaami’, no. 2279]

Prophet (saw) said:
"O Ali, on the night of my ascension (Miraj) I saw women of
my ummah who were being severily punished that I became concerned for
them and started cyring.

I saw a woman who had been hung by her breast.

Then I saw a second woman who was eating her own flesh and
fire raged below her.


A third woman was hanging by her tongue and boiling water
was being poured down her throat.


A fourth was bent over, her hands and feet were tied
together,and snakes and scorpions were crawling all over her


A fifth was deaf, dumb, and blind, enclosed in a cage of
fire, her brain oozing out of the holes in her skull. Her body fell appart
due to leprosy.


Another was hung by her feet, inside and over.


Yet another woman's body was being shredded to pieces by
scissors made of fire.


One woman had a head of a pig and a body of a donkey and was
given several punishments.



Another had the face of a dog, fire was entering her body
from her posterior and come out of her mouth and the angels were
beating her with iron rods."

Fatimah then inquired her father, "Please, tell me, what did
these women do (to deserve such punishment)?"

Then the Prophet Sallallaahu alayhi wa sallam said:
"Listen my dear;

The one who was hanging by her breast used to deny her
husband, his, rightful pleasure;


The one hanging by her feet used to go out of her house
without her husband's permission; The one eating her own flesh used to
beautify herself and show her body to men other than her husband


The one who's
hands and feet were tied together and covered
with snakes and scorpions never to care impurity and wasn't careful about
ghusl, thus taking her prayer lightly;



The deaf, blind, and dumb, used to bear children through
adultery but claim the children belonged to her husband;

The one whose body was being cut by scissors made of fire
never observed hijab in front of non mahrem men.

The one whose body was burned
and who was eating her own
intestines used to provide other woman for ____;
The one with the face of a pig and a body of a donkey was a
backbiter and a liar.


And those with the face of a dog and who had fire entering
her behind and coming out of her face was a jealous woman."


Allah sent this Deen and the Messenger to make it prevail
over all other deens even if the Kuffaar dislike it.
(EMQ at-Tawbah, 9:33)


The Prophet (saw) said: "Whoever stands by watching a
believer being humiliated without helping him, although he is able to do
so, Allah will humiliate him in front of everybody on the Day of Judgement"

[Reported by Imam Ahmad]

sahih Muslim Sharif, Book 1, Chapter 78, hadith number 337 (Abdul Hamid Sidiqqi Translation), which is:

It is narrated on the authority of Masruq that he said: I was resting at (the house of) 'A'isha that she said: O Abu 'A'isha (kunya of Masruq), there are three things, and he who affirmed even one of them fabricated the greatest lie against Allah. I asked that they were. She said: He who presumed that Muhammad (may peace be upon him) saw his Lord fabricated the greatest lie against Allah. I was reclining but then sat up and said: Mother of the Faithful, wait a bit and do not be in a haste. Has not Allah (Mighty and Majestic) said: "And truly he saw him on the clear horizon" (al-Qur'an, lxxxi. 23) and "he saw Him in another descent" (al-Qur'an, iiii. 13)? She said: I am the first of this Ummah who asked the Messenger of Allah (may peace be upon him) about it, and he said: Verily he is Gabriel. I have never seen him in his original form in which he was created except on those two occasions (to which these verses refer); I saw him descending from the heaven and filling (the space) from the sky to the earth with the greatness of his bodily structure. She said: Have you not heard Allah saying. "Eyes comprehend Him not, but He comprehends (all) vision. and He is Subtle, and All-Aware" (al-Qur'an, v. 104)? (She, i.e. 'A'isha, further said): Have you not heard that, verily, Allah says: "And it is not vouchsafed to a human being that Allah should speak unto him otherwise than by revelation, or from behind a veil, or that He sendeth a messenger (angel), so that he revealth whatsoever He wills. Verily He is Exalted. Wise" (al. Qur'an, xii. 51)She said: He who presumes that the Messenger of Allah (may peace be upon him) concealed anything, from the Book, of Allah fabricates the greatest lie against Allah. Allah says: "O Messenger ! deliver that which has been revealed to thee from thy Lord, and if thou do (it) not, thou hast not delivered His message" (al-Qur'an, v. 67). She said: He who presumes that he would inform about what was going to happen tomorrow fabricates the greatest lie against Allah. And Allah says "Say thou (Muhammad): None in the heavens and the earth knoweth the unseen save Allah" (al-Qur'an, xxvii 65).

Then he passed by another group of people whose private parts, from the front and behind, were wrapped in rags and they were grazing like camels and cattle. They were eating Daree'(a thorny plant of the fire of Jahannam) and Zaqqoom( a most bitter and foul smelling tree growing at the bottom of Jahannam) and the smouldering stones of Jahannam. Rasulullah(sallallahu alaiyhi wassallam) asked who these people were and Jibraeel (Alaihis salaam) replied, "They are those who do not discharge the zakaah of their wealth."

Anas (Radiallahu anhu) narrates that Rasulullah(sallallahu alaiyhi wassallam) said, "When I was taken up during the Me'raaj, I passed by people who had fingernails of copper and they were raking their own faces and chests with them. I asked Jibraeel (Alaihis salaam) who they were and he replied that they were those who used to eat the flesh of others (i.e. slandered them) and attacked their reputations." (Abu Dawood, in Mishkaat p.249)

The Miserable Plight of those who Consume Interest
It has been narrated by Abu Hurairah (Radiallahu anhu) that Rasulullah(sallallahu alaiyhi wassallam) said, "On the night of Mi'raaj, I passed by people with bellies as huge as houses (in which people stay) and inside their bellies were snakes which were visible from the outside. I asked Jibraeel (Alaihis salaam) who they were. He replied that they were those who consume interest (usury)." (Mishkaatul Masaabih Pg.246)

Hadrat Anas (Radiallahu anhu) that Rasulullah(sallallahu alaiyhi wassallam) said, "On the night in which I was taken on the journey, I passed by Moosa (Alaihis salaam) and he was performing salaah in his grave." (Sahih Muslim Pg.268 Vol.1)

The Prophet (pbuh) said to God Almighty,

“All kinds of greetings, prayers and goodness belong to Allah.”Its meaning is “I present all of the greetings and glorification of the beings with their states and tongues, all of the natural blessedness and glorification of all blessed things like seeds and semen, all of the worshipping of conscious beings like human beings, all of the worshipping and glorification of all prophets and saints to you as a gift; they all belong to you.”

Upon this greeting, God Almighty said to His Prophet (pbuh), “Peace, the mercy of Allah and His blessings be on you, O Prophet!” Thereupon, the Messenger of Allah (pbuh) said, “Peace be on us and on the righteous servants of Allah.” Jibril witnessed this talk at Sidra al-Muntaha when Allah ordered him to be a witness by saying, “I bear witness that there is no god but Allah. And I bear witness that Muhammad is His slave and Messenger.”




Bukhari, Adhan: 148, 150; al-Amal Fi’s-Salat: 4, Isti’dhan: 3, 28, Da’awat: 16, Tawhid: 5; Muslim, Salat: 56, 60, 62; Abu Dawud, Salat: 178; Tirmidhi, Salat: 100, Nikah: 17; Nasai, Tatbiq: 23, Sahw: 41, 43-45, 56, 100-104; Ibn Majah, Iqama: 24; Nikah: 19; Darimi, Salat: 84, 92; Muwatta’, Nida’: 53, 55; Musnad, 1:292, 376, 382-4:409.

allah is a creature

Thereafter, I heard the sound of the Adhan. An Angel in the heavens was busy reciting this Adhan. And up until now, 1 had not heard the Adhan being called out from the heavens. When he said:



الله أكبر الله أكبر

Allah is greater than any words that can describe Him.
Allah is greater than any words That can describe Him.


Allah said, "My servant has spoken the truth. I am the Greatest."

The Angel then said:



أشهد أن لا إله إلا الله أشهد أن لا إله إلا الله

I bear witness that there is no creature worthy of worship except Allah.
I bear witness that there is no creature worthy of worship except Allah.


Allah said, "My servant has spoken the truth, other than Me there is no other god."

The call of:



أشهد أن محمد رسول الله أشهد أن محمد رسول الله

I bear witness that Muhammad is the Messenger of Allah.
I bear witness that Muhammad is the Messenger of Allah.


was then heard.

Allah (SWT) said, "My servant has spoken the truth. Muhammad is My Servant and Prophet. I have appointed him as a Prophet."

The Muaddhin then said:



حيَّ على الصلاة حيَّ على الصلاة

Hasten towards the Salat.
Hasten towards the Salat.


Allah (SWT) said, "My servant has spoken the truth ‑ he has invited others to worship Me. Whomsoever comes towards the Salat with complete love and with full accountability, (the Salat) will be a kaffarah for his previous sins."

The Muaddhin then said,



حيَّ على الفلاح حيَّ على الفلاح

Hasten towards salvation.
Hasten towards salvation.


Allah (SWT) said, `Salat is the means of success of my Servants. Salat is the key to success, salvation and truthfulness of My servants. '' 12

From Bihar al-Anwar, Vol. 18, p. 330, Bab 3 - Ithbaat al-Mi`raaj wa ma`anaahu wa kayfiyyatuhu wa sifatuhu wa ma jaraa feehi wa wasf al-buraaq, Hadith 34.

Translation: Ibn Khuazaima (rah) narrated with “strong chain” from Anas bin Malik (ra) that he said: Muhammad (salallaho alaihi wasalam) saw his Lord, same is narrated from Ibn Abbas (ra) and his disciples like K’ab al Ahbar (ra), Zuhiri (rah) and Ma’mar (rah), Imam Abdur Razzaq (rah) narrates from Ma’mar who quotes Imam Hassan Basri (rah) who used to say: I Swear that Muhammad (salallaho alaihi wassalam) saw his Lord, Ibn Khuzaima (rah) has also proven it (sight of Allah) from Urwa bin Zubayr (ra) [Umdat al Qari, Sharah Sahih al Bukhari, Volume No. 19, Page No. 198]


Translation:Imam Tabarani (rah) narrates in his (Al Awsat) with “Strong chain” from Ibn Abbas (ra) who said that Prophet (saw) saw his Lord twice, the reason for this saying is that Muhammad (saw) saw his Lord with his eyesight, because Musa (a.s) talked to Allah directly, Ibrahim (a.s) was taken as His friend and Muhammad (salallaho alaihi wasalam) was chosen for sight (no other Prophet was), apparently what Ibn Abbas (ra) means to say is that Prophet (saw) saw Allah with his eyes [Umdat al Qari, Sharah Sahih al Bukhari, Volume No. 17, Page No. 30]

bn Shihab said: Ibn Hazm told me that Ibn ‘Abbas and Abd Habba al-Ansari used to say that the Messenger of Allah (may peace be upon him) said: Thereafter he ascended with me till I was taken to such a height where I heard the scraping of the pens (of Taqdir) Ibn Hazm and Anas told that the Messenger of Allah (may peace be upon him) said: Allah then made fifty prayers obligatory for my Ummah and I returned with that and passed by Moses. Moses, (peace be upon him) said: What has thy Lord enjoined on thy people? I said: Fifty prayers have been made obligatory on them. Moses (peace be upon him) said: Return to thy Lord(?????? ???), for thy Ummah would not be able to bear this burden. Then I came back to my Lord(?????? ???) and He remitted a portion out of thut. I then again went to Moses (peace be upon him) and informed him about it He said: Return to thy Lord(????? ???),, for thy Ummah shall not be able to bear this burden. I then went back to my Lord(?????? ???) and He said: They are five and at the same time fifty, and what has been said will not be changed. I then returned to Moses and he said: Go back to thy Lord. whereupon I said: I feel ashamed of my Lord(?? ??????? ?? ???)[Sahih Muslim, Hadith No. 313 – Agreed upon]

"Glory be to Allah, the King, the Holy. Glory be to Allah, the Great, the Most High. There is no god except Allah, the Living and Self­ Subsisting. "

Whenever the Angel would say this tasbih, all the peacocks that are on the Earth would start to praise Allah (SWT) and open their wings up in respect (of Allah ).

Whenever this Angel in the heaven would become quiet, the peacocks on the Earth would become quiet. The Angel in the heaven had green hair and white wings ‑ so white that no one has ever seen anything that white before. Under its green hair, there are white wings which are very beautiful ‑ the green which until now has never been seen before."

From Bihar al-Anwar, Vol. 18, p. 327, Bab 3 - Ithbaat al-Mi`raaj wa ma`anaahu wa kayfiyyatuhu wa sifatuhu wa ma jaraa feehi wa wasf al-buraaq, Hadith 34.

Again, we continued on our way. During the journey, we approached a group of people whose lips were like the lips of a camel (large in size), and were being cut with scissors. The meat that had been cut was then forced into their mouths.

I asked, "Jibra'il, who are these people?" He replied, "These are the people who used to backbite and look for faults in their believing brothers."

I saw another group of people whose skulls were being crushed with rocks and whose brains were flowing out. I asked, ".Who are these people?" He said, "These are people who would go to sleep without having prayed Salat al‑`Isha."

From Bihar al-Anwar, Vol. 18, p. 323-324, Bab 3 - Ithbaat al-Mi`raaj wa ma`anaahu wa kayfiyyatuhu wa sifatuhu wa ma jaraa feehi wa wasf al-buraaq, Hadith 34.

Ibn al-Qayyim dealt with this subject under a separate chapter in which he mentions opinions of various scholars concerning the abode of souls. Mentioning the most correct position he explained, "It is said that the abodes of the souls in barzakh vary considerably. Some of them are in the highest reaches of the heavens, such as the souls of the Prophets, peace be upon them all. Their status also varies as observed by the Prophet, peace be upon him, during the night of Isra."

Some souls are in the form of green birds who roam around freely in Paradise. These are the souls of some of the martyrs, but not all of them. The souls of some martyrs are prevented from entering Paradise on account of their debts or some other similar thing. This is supported by a report by Ibn Hanbal in his Musnad from Muhammad ibn Abdallah ibn Jahsh that "A man came to the Prophet, peace be upon him, and asked, 'O Allah's Prophet! What would I have if I am killed in the cause of Allah?' The Prophet, peace be upon him, replied, 'Paradise.' But, when the man got up to go, the Prophet added, 'Unless you have some debts to pay. Gabriel has informed me about it just now'."

Some souls will be locked out at the gate of Paradise, in accordance with this hadith: "I have seen your companion locked out at the gate of Paradise." Other souls are restricted to their graves as is evident from the hadith about the martyr who had stolen a cloak (He had stolen it out of the spoils of war before their proper distribution) when he was killed, the people asked, "Will he have bliss in Paradise?" The Prophet, peace be upon him, said, "By Him in whose hand is my soul, the cloak which he stole causes a fire to flare over him in his grave."

The abode of others is at the gate of Paradise, as described in a hadith by Ibn 'Abbas that, "The abode of martyrs is in a green dome, on a bright river, near the gate of Paradise. Their provision comes from Paradise in the morning and in the evening.'' (Ahmad) This does not apply to Ja'far ibn Abi Talib, whose hands were transformed into wings, and with these he flies wherever he wishes in Paradise.

Others remain confined to earth, for these souls cannot rise to heaven. Indeed, these are base, earthly souls which do not mix with the heavenly souls, just as they do not mix with them during their sojourn on earth. A soul that is oblivious to its Lord, blind to His love, negligent of His remembrance, and remiss in seeking His pleasure is a despicable earthly soul. After separation from its body, it cannot go anywhere, but remains

here. On the other hand, the heavenly soul in this life clings to the love of Allah and to His remembrance, and seeks His pleasure and nearness. After separation from its body, it will join other kindred heavenly souls. In the barzakh (Literally an interval, a separation or a partition, Al-barzakh may be defined as the intervening state between death and the Last Day) and on the Day of Resurrection a person will be with those he loved. Allah will join some souls with others in the abode of barzakh and on the Day of Resurrection, placing the believer's soul with other pure souls, that is, other pure souls kindred to his soul. A soul, after separation from the body, joins other kindred souls who in their nature and deeds are similar to it and stays with them.

Some souls would be thrown in an oven or a pit along with other fornicators and harlots. Other souls would be in a river of blood, floating therein and swallowing rocks.The two categories of souls - the blessed and the damned - do not share a similar abode, for there are souls that reside in the highest reaches of heavens, while the others, low and mean earthly souls, cannot rise above the earth.

When one ponders the hadith and traditions on this subject carefully, one can easily find the reason for this. There is no contradiction in the sound traditions on this subject. In fact, they are all true and each supports the other. It is important, however, to understand the soul and to appreciate its essence and the laws that govern its functions. Indeed, the soul is something completely different from the body. It is in Paradise, but at the same time is attached to the grave and the body in it. It is the swiftest thing in moving, relocating, ascending, or descending from one place to another.These souls are divided into various categories: the ones that are free to move about, those that are confined, the ones that are celestial, and the others that are earthly and of a low order. After separation from their bodies, souls do experience health and sickness, and they feel far more pleasure and pain than they experienced when they were joined together.They are subject to confinement, pain, punishment, sickness, and grief as they are to various states of joy, rest, bliss, and freedom. How similar is its condition in the body to when it was in the womb of its mother! And likewise how analogous is its situation after separation from the body to when it came out of the womb into this world! There are four abodes of the soul, and each abode is bigger and greater than the previous one.

The soul's first abode is the womb of the mother, where there is confinement, compression, seclusion, and three layers of darkness.The second abode is its earthly habitat where it grows, does good and evil, and accumulates blessings for its ultimate success or failure. Its third abode is the abode of barzakh, which is more spacious and immense than the abode of this world. This abode, compared to the fourth one, is like this [third] abode compared to the first abode.

The fourth abode is the abode of eternity, either Paradise or Hell. There is no other abode after these.Allah causes the soul to pass through these abodes in stages, until it reaches the abode most suitable for it, an abode that only it deserves and for which it is [uniquely] suitable, because this abode was created for it, and the soul was given the ability to perform the deeds that lead precisely to this abode.

In each abode the soul enjoys a peculiar status and position altogether different from what it has in other abodes. Blessed indeed is soul's Originator and Creator, Who gives it life, causes it to die, makes it happy or subjects it grief and sorrow. Blessed is He Who appointed for it various levels of success and failure, and distinguished them by various grades in accordance with their knowledge, performance, faculties, and morality.Whoever truly understands and appreciates this cannot, but bear witness to the fact that there is no deity except Allah, Who has no partners. With Him alone rests all authority, praise, and all that is good, and to Him alone all affairs return for decision. His is the absolute authority, and all dominion, might, honor, wisdom, and perfection free of any defects or imperfections. He is known through the testimony of His truthful Prophets and Messengers. They did indeed come with Truth. Reason testifies to its truthfulness, and nature supports and confirms it. And anything that contradicts this testimony is untrue.

Fiqh us Sunnah Volume 4, Number 95

 SAHIH AL BUKHARI Hadith Number 16245, Volume Title: “The Sayings of the Syrians,” Chapter Title: “Hadith of Mu’awiyaIbn Abu Sufyan”:
“I saw the prophet – pbuh – sucking on the tongue or the lips of Al-Hassan son of Ali, may the
prayers of Allah be upon him. For no tongue or lips that the prophet sucked on will be tormented (by hell fire)
He (the Prophet) lift up his (al Hassan’s) shirt and kissed his (little) penis..”
روى أنه صلى الله عليه و سلم قبل زبيبة الحسن أو الحسين
He (the prophet) kissed the (little) penis of al Hassan or al Husein
رأيت النبي صلى الله عليه و سلم فرج ما بين فخذي الحسين و قبل زبيبته
He (the prophet) put Husein’s legs apart and kissed his (little) penis

Narrated 'Aisha: (the wife of the Prophet) Allah's Apostle said, "No disease befalls a Muslim but that Allah expiates some of his sins because of it, even though it were the prick he receives from a thorn."


[Sahih Al Bukhari Book 070, No.544]

Sahih Bukhari..Volume 1, Book 6, Number 296:
Narrated 'Aisha:
The Prophet used to lean on my lap and recite Qur'an while I was in menses.

Narrated Zaid bin Aslam from his father who said: "Umar bin Al-Khattab addressed the Corner (black stone) saying, 'By Allah! I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet touching (and kissing) you, I would never have touched (and kissed) you.' Then he kissed it and said, 'There is no reason for us to do Ramal (in Tawaf) except that we wanted to show off before the pagans, and now Allah has destroyed them.' 'Umar added, '(Nevertheless), the Prophet did that and we do not want to leave it (i.e. Ramal).' ( Sahih Bukhari Book #26, Hadith #675)

BINABAGO ANG MEANING KORAN?

Katiyakan, ang mga yaong LUMIHIS sa katotohanan at di pinaniniwalaan ang Banal na Qur’an at BINABAGO ang kahulugan nito, ay hindi ito naililihim sa Amin, kundi Kami ay ganap na Tagapagmasid sa kanila. Na kung kaya, siya na HINDI NANINIWALA sa MGA TALATA ng Allah na siyang ITATAPON sa IMPIYERNO ay mas higit ba o ang SIYA na darating sa KABILANG-BUHAY na ligtas mula sa parusa ng Allah, na karapat-dapat sa Kanyang gantimpala; dahil sa kanyang paniniwala sa Allah at sa Kanyang mga TALATA? Gawin ninyo, O kayong mga WALANG PANINIWALA, ang anuman na nais NINYO dahil ang Allah sa KATOTOHANAN, ay ‘Baseer’ – ganap na Nakababatid Niya ang inyong mga ginagawa, na walang anuman ang naililihim sa Kanya, at sa pamamagitan nito kayo ay pagbabayarin. At ito ay hamon at babala sa kanila.(Surah 41:40)

Bukhari

Abu Sa'id al-Khudri r.a. reported that the Prophet said: Whenever a Muslim is afflicted with a hardship, sickness, sadness, worry, harm, or depression --even a thorn's prick, Allah expiates his sins because of it.

those who have been driven unjustly from their homes only for saying, ‘Our Lord is God.’ If God did not repel some people by means of others, many monasteries, churches, synagogues, and mosques, where God’s name is much invoked, would have been destroyed. God is sure to help those who help His cause- God is strong and mighty-(Surah 22:40)

Sa mga Kristiano ang PAYO HUWAG MANUOD NG BOLD MOVIE.(Awit 119:37,Awit 101:3)

"Aisha, the wife of Allah's Apostle, reported: 'Allah's Messenger left my
apartment during the night. Then he came and he saw me in an agitated state.'
He said: "Aisha, what has happened to you? Do you feel jealous?" I said: "How
can it be that a girl like me would not feel jealous in regard to a husband like
you? Thereupon Allah's Messenger said: "It is your devil who has come to
you." I said: "Allah's Messenger, is there a devil with me?" He said: "Yes." I
said: "Is there a devil attached to everyone?" He said: "Yes." I said: "Allah's
Messenger, is there a devil attached to you also?" He said: "Yes."--(Sahih Muslim:Vol.014,Book 39,No.6759

And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery) to threaten the enemy of Allah and your enemy, and others besides whom, you may not know but whom Allah does know. And whatever you shall spend in the Cause of Allah shall be repaid unto you, and you shall not be treated unjustly.(Surah 8:60 Moshin Khan Translation )

SAHIH BUKHARI Volume 7, Book 72, Number 799:
Narrated Ibn 'Abbas:

The Prophet used to copy the people of the Scriptures in matters in which there was no order from Allah. The people of the Scripture used to let their hair hang down while the pagans used to part their hair. So the Prophet let his hair hang down first, but later on he parted it.

Sahih Bukhari, Volume 6, Book 60, Number 373: Narrated Abu Huraira: The Prophet said, “Paradise and the Fire (Hell) argued, and the Fire (Hell) said, “I have been given the privilege of receiving the arrogant and the tyrants.’ Paradise said, ‘What is the matter with me? Why do only the weak and the humble among the people enter me?’ On that, Allah said to Paradise. ‘You are My Mercy which I bestow on whoever I wish of my servants.’ Then Allah said to the (Hell) Fire, ‘You are my (means of) punishment by which I punish whoever I wish of my slaves. And each of you will have its fill.’ As for the Fire (Hell), it will not be filled till Allah puts His Foot over it whereupon it will say, ‘Qati! Qati!’ At that time it will be filled, and its different parts will come closer to each other; and Allah will not wrong any of His created beings. As regards Paradise, Allah will create a new creation to fill it with.”


Anas Ibn Maalik (radiallaahu ‘anhu) narrated that the Messenger of Allaah (salallaahu ‘alayhi wa sallaam) said: “Whoever asks Allaah to grant him Jannah three times [Allahumma inni as'aluk al-Jannah] , the Jannah will say: “O Allaah grant him Jannah,” and whoever seeks Allaah’s protection from the Fire three times [Allahumma najjini min an-Nar], the Fire will say: “O Allah protect him from the Fire.” – Tirmidhi Number 2572

Sahih Bukhari, Volume 1, Book 10, Number 569: Narrated ‘Abdullah bin Abi Qatada: My father said, “One night we were traveling with the Prophet and some people said, ‘We wish that Allah’s Apostle would take a rest along with us during the last hours of the night.’ He said, ‘I am afraid that you will sleep and miss the (Fajr) prayer.’ Bilal said, ‘I will make you get up.’ So all slept and Bilal rested his back against his Rahila and he too was overwhelmed (by sleep) and slept. The Prophet got up when the edge of the sun had risen and said, ‘O Bilal! What about your statement?’ He replied, ‘I have never slept such a sleep.’ The Prophet said, ‘Allah captured your souls when He wished, and released them when He wished. O Bilal! Get up and pronounce the Adhan for the prayer.’ The Prophet performed ablution and when the sun came up and became bright, he stood up and prayed.”

39:42 It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect.

If only they [i.e. the People of the Book] had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. (surah 5:69)

Say: "O People of the Book! Ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." (surah 5:71)

The religious dissociation of Abraham and other religious personalities from the main body of Jews and Christians was an inevitable consequence of two strands among Jews and Christians. The Qur'an continuously praises the one strand, and condemns the other, e.g., 'From among them (i.e., the People of the Book) there is an upright group but most of them perpetrate misdeeds' (V, 66). They were asked to live up to the Torah and the Evangel (V, 68), but, like the proprietors of all organized religious traditions, Jews and Christians quarrelled among themselves and each claimed that the keys of salvation were firmly in their exclusive grasp: 'The Jews say the Christians have nothing to stand on and the Christians say the Jews have nothing to stand on, and they both read the Book' (II, 120). (Fazlur Rahman, Islam, pg. 27)

Ibn Ishaq, Sirat Rasul Allah, pp. 165-166:

Have you thought of al-Lat and al-Uzza and Manat, the third , these are the exalted Gharaniq (a high flying bird) whose intercession is approved.

Sahih Bukhari 6:60:385

Narrated Ibn Abbas: The Prophet performed a prostration when he finished reciting Surat-an-Najm, and all the Muslims and pagans and Jinns and human beings prostrated along with him.( poves the existence of such incidence)


When the Messenger of God saw how his tribe turned their backs on him and was grieved to see them shunning the message he had brought to them from God, he longed in his soul that something would come to him from God which would reconcile him with his tribe. With his love for his tribe and his eagerness for their welfare it would have delighted him if some of the difficulties which they made for him could have been smoothed out, and he debated with himself and fervently desired such an outcome. Then God revealed: "By the Star when it sets, ", and when he came to the words: "Have you considered El-Lat and El-'Uzza and Manat the third, the other?", Satan cast onto his tongue, because of his inner debates, and what he desired to bring to his people, the words, "Those are the high-flying cranes; verily their intercession is accepted with approval", Then Gabriel came to the Messenger of God and said, "Muhammad, what have you done? You have recited to the people that which I did not bring you from God, and you have said that which was not said to you." Then the Messenger of God was much greived and feared God greatly, but God sent down a revelation to him (Qur'an 22:52), for He was merciful to him, (The History of al-Tabari, translated by W. M. Watt and M. V. McDonald, vol. 6, page 108, 109)

Qur'an 22:52, Dawood
Never have We sent a single prophet or apostle before you with whose wishes Satan did not tamper. But God abrogates the interjections of Satan and confirms His own revelations.

Narrated Anas:
There was a Christian who embraced Islam and read Surat-al-Baqara and Al-Imran, and he
used to write (the revelations) for the Prophet. Later on he returned to Christianity again and he
used to say: "Muhammad knows nothing but what I have written for him." Then Allah caused him
to die, and the people buried him… Volume 4, Book 56, Number 814: (Bukhari Translation
Muhsin Khan.)

Sahih Bukhari Volume 4, Book 54, Number 445
Narrated Abu Dhar:
The Prophet said, "Gabriel said to me, 'Whoever amongst your followers die without having worshipped others besides Allah, will enter Paradise (or will not enter the (Hell) Fire)." The Prophet asked. "Even if he has committed illegal sexual intercourse or theft?" He replied, "Even then."

This is even confirmed in Quran:


4:48 "Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed."

Bukhari :: Volume 6 :: book 60 :: Hadith 254
Narrated Abu Said Al-Khudri:

Allah's Apostle said, "On the Day of Resurrection Death will be brought forward in the shape of a black and white ram. Then a call maker will call, 'O people of Paradise!' Thereupon they will stretch their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' By then all of them will have seen it. Then it will be announced again, 'O people of Hell !' They will stretch their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' And by then all of them will have seen it. Then it (that ram) will be slaughtered and the caller will say, 'O people of Paradise! Eternity for you and no death O people of Hell! Eternity for you and no death."' Then the Prophet, recited:--

'And warn them of the Day of distress when the case has been decided, while (now) they are in a state of carelessness (i.e. the people of the world) and they do not believe.' (19.39)

BUKHARI 8.556:
Narrated Ibn `Umar: Allah's Apostle said, "When the people of
Paradise have entered Paradise and the people of the Fire have
entered the Fire, death will be brought and will be placed
between the Fire and Paradise, and then it will be
slaughtered, and a call will be made (that), 'O people of
Paradise, no more death ! O people of the Fire, no more death
! ' So the people of Paradise will have happiness added to
their previous happiness, and the people of the Fire will have
sorrow added to their previous sorrow."

Death would be brought on the Day of Resurrection.
in the form of a WHITE-COLOURED RAM?

MUSLIM Bk 40, Number 6827:
Abu Sa'id reported Allah's Messenger (may peace be upon him)
as saying: Death would be brought on the Day of Resurrection.
in the form of a white-coloured ram. Abu Kuraib made this
addition: Then it would be made to stand between the Paradise
and the Hell. So far as the rest of the hadith is concerned
there is perfect agreement (between the two narrators) and it
would be said to the inmates of Paradise: Do you recognise
this? They would raise up their necks and look towards it and
say: Yes, ' it is death. Then it would be said to the inmates
of Hell-Fire.. Do you recognise this? And they would raise up
their necks and look and say: Yes, it is death. Then command
would be given for slaughtering that and then it would be
said: 0 inmates of Paradise,, there is an everlasting life for
you and no death. And then (addressing) to the inmates of the
Hell-Fire, it would be said: 0 inmates of Hell-Fire, there is
an everlasting living for you and no death. Allah's Messenger
(may peace be upon him) then recited this verse pointing with
his hand to this (material) world:" Warn them, this Day of
dismay, and when their affairs would be decided and they would
be un- mindful and they believe not" (xix. 39).
The first meal of the people of Paradise, it will be
the caudite (i.e. extra) lobe of the fish liver.

Earth would turn to be one single
bread.. AND Muhammed laughed until
his molar teeth became visible... hahahahahhahhaaaaaaaa

MUSLIM Bk 39, Number 6710:
Abu al?Sa'id Khudri reported Allah's Messenger (may peace be
upon him) as saying that the earth would turn to be one single
bread on the Day of Resurrection and the Almighty would turn
it in His hand as one of you turns a loaf while on a journey.
It would be a feast arranged in the honour of the people of
Paradise. He (the narrator) further narrated that a person
from among the Jews came and he said: Abu al?Qasim, may the
Compassionate Lord be pleased with you! May I inform you about
the feast arranged in honour of the people of Paradise on the
Day of Resurrection? He said: Do it, of course. He said: The
earth would become one single bread. Then Allah's Messenger
(may peace be upon him) looked towards us and laughed until
his molar teeth became visible. He then again said: May I
inform you about that with which they would season it? He
said: Do it, of course. He said: Their seasoning would be
balim and fish. The Companions of the Holy Prophet (may peace
be upon him) said: What is this balam? He said: Ox and fish
from whose excessive livers seventy thousand people would be
able to eat.

“And God gives as an example for those who believe, the wife of Pharaoh, when she said, ‘My Lord, build for me a home near You in paradise, and save me from Pharaoh and his deeds, and save me from the wrongdoing people.’ And (the example of) Mary, the daughter of Imran, who guarded her chastity, so We blew (the spirit of Jesus) into her through Our angel (Gabriel). And she believed in the words of her Lord, and His scriptures, and she was of the devout ones.” (Quran 66:11-12)

Narrated 'Aisha: The Prophet returned to Khadija while his heart was beating rapidly. She took him toWaraqa bin Naufal who was a Christian convert and used to read the Gospels in Arabic Waraqa asked (the Prophet), "What do you see?" When he told him, Waraqa said, "That is the same angel whom Allah sent to the Prophet) Moses. Should I live till you receive the Divine Message, I will support you strongly." ( Sahih Bukhari Book #55, Hadith #605)
INJEEL  IS NO WRITTEN IN ARAMAIC BUT IN HEBREW?

Narrated 'Aisha: (the mother of the faithful believers) The commencement of the Divine Inspiration to Allah's Apostle was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food like-wise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, "I do not know how to read. The Prophet added, "The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists) has created man from a clot. Read! And your Lord is the Most Generous." (96.1, 96.2, 96.3) Then Allah's Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, "Cover me! Cover me!" They covered him till his fear was over and after that he told her everything that had happened and said, "I fear that something may happen to me." Khadija replied, "Never! By Allah, Allah will never disgrace you. You keep good relations with your Kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones." Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asadbin 'Abdul 'Uzza, who, during the PreIslamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, "Listen to the story of your nephew, O my cousin!"Waraqa asked, "O my nephew! What have you seen?" Allah's Apostle described whatever he had seen.Waraqa said, "This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Allah's Apostle asked, "Will they drive me out?" Waraqa replied in the affirmative and said, "Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days Waraqa died and the Divine Inspiration was also paused for a while. Narrated Jabir bin 'Abdullah Al-Ansari while talking about the period of pause in revelation reporting the speech of the Prophet "While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hira' sitting on a chair between the sky and the earth. I got afraid of him and came back home and said, 'Wrap me (in blankets).' And then Allah revealed the following Holy Verses (of Quran): 'O you (i.e. Muhammad)! wrapped up in garments!' Arise and warn (the people against Allah's Punishment),... up to 'and desert the idols.' (74.1-5) After this the revelation started coming strongly, frequently and regularly." ( Sahih Bukhari  Vol.01,Book #1, Hadith #3)

Narrated 'Aisha: (the mother of the faithful believers) The commencement of the Divine Inspiration to Allah's Apostle was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food like-wise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, "I do not know how to read. The Prophet added, "The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists) has created man from a clot. Read! And your Lord is the Most Generous." (96.1, 96.2, 96.3) Then Allah's Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, "Cover me! Cover me!" They covered him till his fear was over and after that he told her everything that had happened and said, "I fear that something may happen to me." Khadija replied, "Never! By Allah, Allah will never disgrace you. You keep good relations with your Kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones." Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asadbin 'Abdul 'Uzza, who, during the PreIslamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write..."(Sahih Bukhari Vol.01,Book #1, Hadith #3)

Sahih Bukhari :: Book# 31 :: Hadith# 128


Narrated Abu Huraira: Allah’s Apostle said, “Allah said, ‘All the deeds of Adam’s sons (people) are for them, except fasting which is for Me, and I will give the reward for it.’ Fasting is a shield or protection from the fire and from committing sins. If one of you is fasting, he should avoid sexual relation with his wife and quarreling, and if somebody should fight or quarrel with him, he should say, ‘I am fasting.’ By Him in Whose Hands my soul is’ The unpleasant smell coming out from the mouth of a fasting person is better in the sight of Allah than the smell of musk. There are two pleasures for the fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord; then he will be pleased because of his fasting.”

''The Noble Messenger is reported to have said, "On the Day of Qiyaamat, I shall search for the person who used to place his thumbs on his eyes when hearing my name during the Adhaan. I shall lead him into Jannat." [Salat al-Mas'oodi, Vol 2, Chapter 20]

Kissing the nails of the thumbs and the shahadat finger when saying "Muhanunadur-Rasoolullah SallAllaho Alaihi wa Sallam has been classified as weak (zaeef) because it is not proven from a marfoo' Hadith. However, Muhadditheen have agreed that to act upon a zaeef Hadith to incline people towards [good] deeds and instill fear within them is permitted." [Tafseer Rooh al-Bayaan, Vol 3, Page 282]

Imam Hasan Radi ALLAHu Ta'ala Anho states,

من قال حين يسمع المؤذن يقول أشهد أن محمدا رسول الله مرحبا بحبيبي وقرة عيني محمد بن عبد الله ويقبل إبهاميه ويجعلهما على عينيه لم يعم ولم يرمد

''The eyes of he who says 'Marhaban bi-Habibi wa Quratu Aini Muhammad ibn Abdullah' when hearing the Muazzin say "Ash'hadu anna Muhammad ar-Rasoolullah and kisses and places his thumbs on them will never pain nor will he become blind."

[al Maqasid al Hasanah, Hadit 1021, Dar al Kutb Ilmiyah (Berut - Lebenon), Page 385]

narrated on the authority of Thabit that Anas said:

We were forbidden in the Holy Qur'an that we should ask about anything from the Messenger of Allah (ﷺ) and then Anas reported the hadith in similar words.




حَدَّثَنِي عَبْدُ اللَّهِ بْنُ هَاشِمٍ الْعَبْدِيُّ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ، عَنْ ثَابِتٍ، قَالَ قَالَ أَنَسٌ كُنَّا نُهِينَا فِي الْقُرْآنِ أَنْ نَسْأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ شَىْءٍ ‏.‏ وَسَاقَ الْحَدِيثَ بِمِثْلِهِ ‏.‏


Reference : Sahih Muslim 12 b

In-book reference : Book 1, Hadith 11USC-MSA web (English) reference : Book 1, Hadith 10 (deprecated numbering scheme)



Narrated Aisha the mother of the faithful believers: The commencement of the divine inspiration to Allah's apostle was in the form of good dreams which came like bright daylight (i.e. true) and then the love of seclusion was bestowed upon him.