Sahih Al-Bukhari HadithHadith 5.220 Narrated byAbu Huraira
that Allah's Apostle informed them (i.e. his companions) of the death of Negus, the king of Ethiopia, on the very day on which the latter died, and said, "Ask Allah's forgiveness for your brother." Abu Huraira further said, "Allah's Apostle made them (i.e. the Muslims) stand in rows at the Musalla (i.e. praying place) and led the funeral prayer for the Negus and said four Takbir."

Anas ibn Malik reported that the Prophet, may Allah bless him and grant him peace, said, "If anyone says the prayer on me once, Allah prays on him ten times and removes ten error from him."
(Sunna Al-Adab al-Mufrad :Book of Supplication ,Hadith No.643)

Narrated 'Abis bin Rabia: 'Umar came near the Black Stone and kissed it and said "No doubt, I know that you are a stone and can neither benefit anyone nor harm anyone. Had I not seen Allah's Apostle kissing (and sexual intercourse with) you I would not have kissed you."(Sahih Al Bukhari:Vol. 2:Bk.26:No.667)

narrated by Zaid bin Aslam (رضئ اللہ تعالی عنہ) from his father who said: "Umar bin Al-Khattab (رضئ اللہ تعالی عنہ) addressed the Corner (Black Stone) saying, 'By Allah(سبحانہ و تعا لی) ! I know that you are a stone and can neither benefit nor harm. Had I not seen the Prophet (صلى الله عليه و آله وسلم) touching, I would never have touched (and kissed) you.' Then he kissed it and said, 'There is no reason for us to do Ramal (during circumambulating - Tawaf) except that we wanted to show off before the Pagans, and now Allah (سبحانہ و تعا لی) has destroyed them.' 'Umar (رضئ اللہ تعالی عنہ) added, '(nevertheless), the Prophet (صلى الله عليه و آله وسلم) did that and we do not want to leave it (i.e. Ramal).' (Bukhari book #26, Hadith #675).

Narrated by Saaidah:

Aaisha said that the Prophet of Allah would kiss her (vagina) whilst he was fasting, and he would suck her tongue.” (Sunan Abu Dawud:Vol.01,Hadith No.0331)

Narrated 'Ayesha رضی اللہ عنھا, The Prophet ﷺ used to kiss her when he was fasting and he would suck her tongue - [Abu Dawood: Book 13, Hadith  No.2380]

Narrated 'Aisha:

The Prophet used to kiss and embrace (his wives) while he was fasting, and he had more power to control his desires than any of you. Said Jabir, "The person who gets discharge after casting a look (on his wife) should complete his fast. (Sahih Bukhari 3:149)

This is the view of maalik and Abu Hanifa; It is not required, like intercourse without the vulva. And narrated from Abu Hanifa, Abu Thor that sodomy and anal intercourse does not invalidate the Hajj; It does not prove its chastity, not spoil Hajj as intercourse without the vulva. (2387

Allah's Messenger (ﷺ) was asked regarding ghee (cooking butter) in which a mouse had fallen. He said, "Take out the mouse and throw away the ghee around it and use the rest." حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنْ فَأْرَةٍ سَقَطَتْ فِي سَمْنٍ فَقَالَ " أَلْقُوهَا وَمَا حَوْلَهَا فَاطْرَحُوهُ. وَكُلُوا سَمْنَكُمْ ".Reference : Sahih al-Bukhari 235In-book reference : Book 4, Hadith 102USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 236

Abu Abdullah Al-Qurtubi al-Maliki (d. 671 H.) said: «The Throne is a great, noble and honorable creation, there is no creation (existing) above it. Above its upper most part is nothingness (i.e. There is no existence above the Throne), and below its lowest part is Paradise; as it is its roof, according to the hadeeth narrated by Abu Hurairah –Radiyallahu anhu- that the Prophet –Sallallahu alayhi wa Sallam- said: ”If you ask Allah, then ask him the (Paradise of) Firdaws, for it is in the middle highest point of Paradise, and above it is the Throne of the Most Merciful, and from it burst the rivers of Paradise.“ It was reported by Al-Bukhari, Ibn Majah and others.» (14)


contradiction


{And He it is Who has created the heavens and the earth in six Days and His Throne was on the water}[11:7]

Hadith Qudsi 38

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:


“When Allah created Paradise and Hell-fire, He sent Gabriel to Paradise, saying: ‘Look at it and at what I have prepared therein for its inhabitants.’” The Prophet (peace and blessings of Allah be upon him) said: “So he came to it and looked at it and at what Allah had prepared therein for its inhabitants.” The Prophet (peace and blessings of Allah be upon him) said: “So he returned to Him and said: ‘By your glory, no one hears of it without entering it.’ So He ordered that it be encompassed by forms of hardship, and He said: ‘Return to it and look at what I have prepared therein for its inhabitants.’” The Prophet (peace and blessings of Allah be upon him) said: “So he returned to it and found that it was encompassed by forms of hardship (1). Then he returned to Him and said: ‘By Your glory, I fear that no one will enter it.’ He said: ‘Go to Hell-fire and look at it and what I have prepared therein for its inhabitants;’ and he found that it was in layers, one above the other. Then he returned to Him and said: ‘By Your glory, no one who hears of it will enter it.’ So He ordered that it be encompassed by lusts. Then He said: ‘Return to it.’ And he returned to it and said: ‘By Your glory, I am frightened that no one will escape from entering it.’

On the authority of Abu Hurayrah (may Allah be pleased with him), who said that the Messenger of Allah (peace and blessings of Allah be upon him) said:


“Allah Almighty has said:

‘The son of Adam denied Me and he had no right to do so. And he reviled Me and he had no right to do so. As for his denying Me, it is his saying: ‘He will not remake me as He made me at first’ (1) - and the initial creation [of him] is no easier for Me than remaking him. As for his reviling Me, it is his saying: ‘Allah has taken to Himself a son,’ while I am the One, the Everlasting Refuge. I begot not nor was I begotten, and there is none comparable to Me.’”

Narrated Abu-Huraira:
Allah's Apostle said, "No child is born except on the fitra and then his parents make him Jewish, Christian or Magian (Zoroastrian), as an animal produces a perfect young animal: do you see any part of its body amputated?"
- Sahih al-Bukhari, Volume 2, Book 23, Number 441

Narrated Al-Mughira:
The Prophet (salallahu alayhi wasallam) said, “Allah has forbidden you (1) to be undutiful to your mothers (2) to withhold [what you should give] or (3) demand [what you do not deserve], and (4) to bury your daughters alive.
And Allah has disliked that (a) you talk too much about others (b) ask too many questions [in religion], or (c) waste your property.”
Bukhari : Book 8 : Volume 73 : Hadith 6




Ibn 'Umar (Radi Allah Anhu) reported Allah's Messenger (salallahu allayhi wasallam) as saying:
"When any one of you intends to eat (meal), he should eat with his right hand. and when he (intends) to drink he should drink with his right hand, for the Satan eats with his left hand and drinks with his left hand."
[Sahih Muslim: Volume 3, Book 23, Number 5008]
----------------------
'Umar b. Abu Salama (Radi Allah Anhu) reported: I was under the care of Allah's Messenger (salallahu allayhi wasallam), and as my hand used to roam about in the dish he said to me:
"Boy, mention the name of Allah, and eat with your right hand and eat from what is near to you."
[Sahih Muslim: Volume 3, Book 23, Number 5012]

Narrated Abu Murra:
(the freed slave of Um Hani) Um Hani, the daughter of Abi Talib said, "I went to Allah's Messenger (ﷺ) in the year of the conquest of Mecca and found him (naked) taking a bath and his daughter Fatima was screening him. (Sunna Al Jaami Al Saheeh :Vol.03, Hadith No.353)

Narrated Abu Huraira:
A person asked Allah's Messenger (ﷺ) about the offering of the prayer in a single garment. Allah's Messenger (ﷺ) replied, "Has every one of you got two garments?"(Sunna Al Jaami Al Saheeh Vol.01,Hadith No.354)

Narrated Abu Huraira:
Allah's Messenger (ﷺ) said, "Whoever prays in a single garment must cross its ends (over the shoulders).(Sunna Al Jaami Al Saheeh :Vol.01,Hadith No.356)

 Umm al-Tufayl by al-Tabarani (6:158 #3385). The latter chain actually states: "I saw my Lord in the best form of a beardless young man"

Ibn Shihab said: Ibn Hazm told me that Ibn 'Abbas and Abd Habba al-Ansari used to say that the Messenger of Allah (may peace be upon him) said: Thereafter he ascended with me till I was taken to such a height where I heard the scraping of the pens (of Taqdir) Ibn Hazm and Anas told that the Messenger of Allah (may peace be upon him) said: Allah then made fifty prayers obligatory for my Ummah and I returned with that and passed by Moses. Moses, (peace be upon him) said: What has thy Lord enjoined on thy people? I said: Fifty prayers have been made obligatory on them. Moses (peace be upon him) said: Return to thy Lord(‏فراجع ربك), for thy Ummah would not be able to bear this burden. Then I came back to my Lord(فراجعت ربي) and He remitted a portion out of that. I then again went to Moses (peace be upon him) and informed him about it He said: Return to thy Lord(‏راجع ربك), for thy Ummah shall not be able to bear this burden. I then went back to my Lord(فراجعت ربي) and He said: They are five and at the same time fifty, and what has been said will not be changed. I then returned to Moses and he said: Go back to thy Lord. whereupon I said: I feel ashamed of my Lord(قد استحييت من ربي) [Sahih Muslim, Hadith No. 313 – Agreed upon]

Hazrat Ibn Abbas (Allah be pleased with him) narrated that: Holy Prophet (Sallallahu Alaihi Wa Sallam) himself said:

رأيت ربي تبارك وتعالى

I saw my Lord, (Allah) Tabaraka Wa Ta'ala.

[Al Musnad-Imam Ahmad Bin Hambal, 386/4, #2634]

It was narrated that Ibn ‘Abbaas said: “ ‘The (Prophet’s) heart belied not what he saw, and indeed he saw Him at a second descent.’ [al-Najm 53:11-12] (This means that) he saw Him twice with his heart.” (Narrated by Muslim, al-Eemaan, 258).   

Muslim (2833) narrated from Anas ibn Maalik that the Messenger of Allah (blessings and peace of Allah be upon him) said: “In Paradise there is a market to which they will come every Friday. Then the north wind will blow and will blow on their faces and garments, and increase them in beauty. Then they will return to their families having increased in beauty and their families will say to them: By Allah, you have increased in beauty, and they will say: By Allah, you too have increased in beauty.”

At-Tabaraani narrated in al-Mu‘jam al-Kabeer (6717) that Anas ibn Maalik said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “Jibreel came to me with something like a white mirror in his hand, on which there was a black spot. I said: ‘What is this, O Jibreel?’ He said: ‘This is Jumu‘ah (Friday); it is the master of days and we call it Yawm al-Mazeed (the day of more – cf. “There they will have all that they desire, and We have more (for them, i.e. a glance at the All-Mighty, All-Majestic)” [Qaaf 50:35]).’ I said: ‘O Jibreel, what does “more” mean?’ He said: ‘That is because your Lord has allocated a valley in Paradise that is more fragrant than white musk. When Friday comes, among the days in the hereafter, the Lord, may He be blessed and exalted, will descend from His Throne (‘Arsh) to His Kursiy, and the Kursiy will be surrounded with seats of light on which the Prophets will sit. These seats will be surrounded with footstools of gold on which the martyrs will sit. The people of the chambers will come down from the chambers and sit on sand hills of musk, and those who sit on the sand hills will not think that those who sit on the footstools and seats are any better off than them. Then the Owner of Majesty and Honour will appear and say: ‘Ask of Me.’ They will say: ‘We ask for Your good pleasure, O Lord.’ He will say: ‘It is because I am pleased with you that you are in My Paradise, and you are honoured.’ Then He will say (again): ‘Ask of Me.’ They will say all together: ‘We ask for Your good pleasure.’ He will ask them to testify that He is pleased with them. Then He will say (once more): ‘Ask of Me,’ and they will ask of Him until each one of them is finished. Then He will grant them that which no eye has seen, no ear has heard, and it has not crossed the mind of any human.”

Bakit kapa mag hahanap ng HALAL FOOD halal na mismo ang PAGKAIN NG CHRISTIAN




This day are (all) things good and pure made lawful unto you. The food of the People of the Book (The Jews and Christians) is lawful unto you and yours is lawful unto them..."(Qura'n 5:5)

Umm Salamah relates that the Prophet (peace be upon him) said: “A person who drinks or eats from a silver or golden dish merely swallows into his stomach the fire of Hell.” [Sahîh Muslim]

Khansa Bint Khidam said “My father married me to his nephew, and I did not like this match, so I complained to the Messenger of Allah (May Allah bless him and grant him peace). He said to me “accept what your father has arranged.” I said “I do not wish to accept what my father has arranged.”

He said “then this marriage is invalid, go and marry whomever you wish.” I said “I have accepted what my father has arranged, but I wanted women to know that fathers have no right in their daughter’s matters (i.e. they have no right to force a marriage on them). (Fathul Bari Sharah Al Bukhari 9/194, Ibn Majah Kitabun Nikah 1/602)

Abu Huraira narrated the Messenger of Allah (SAW) said: “I am the most noble of Adam’s descendants on the Day of Resurrection. I am the first whose grave shall be opened. I am the first to offer intercession. I am the first whose intercession shall be accepted.” [Sahih Muslim (4/1782) No. 2278]

Narrated Jabir Ibn Abdullah (radiyallahu anhu): ‘I was with the Prophet (sallallahu alaihe wa-sallam) and the time for the Asr prayer became due. We had no water with us except a little which was put in a vessel and was brought to the Prophet (sallallahu alaihe wa-sallam). He put his hand into it and spread out his fingers and then said: “Come along! Hurry up! All those who want to perform ablution. The blessing is from Allah.” I saw the water gushing out from his fingers. So the people performed the ablution and drank, and I tried to drink more of that water (beyond my thirst and capacity), for I knew it was blessing. The sub-narrator said: ‘I asked Jabir: “How many persons were you then?” He replied: “We were one thousand four hundred men.” [Saheeh al-Bukharee vol: 7, no: 543 and Saheeh al-Muslim vol: 4, no: 779]

Narrated al-Abbas bin Abdul Mutallib (radiyallahu anhu) that he said to the Prophet (sallallahu alaihe wa-sallam): ‘You have not been of any avail to your uncle (Abu Talib) (though) by Allah, he used to protect you and used to become angry on your behalf.’ The Prophet (sallallahu alaihe wa-sallam) said: “He is in a shallow fire, and had it not been for me, he would have been in the bottom of the (Hell) Fire.” [Saheeh al-Bukharee v: 5, no: 222]

Imaam an-Nawawi (rahimahullah) said that the reply of Jibreel (alaihis-salaam): “You chose al-Fitrah” meant that he (sallallahu alaihe wa-sallam) chose the religion of Islaam, i.e. “You have chosen the emblem of Islaam and Istiqamah (being steadfast on the Straight Path). The milk was a sign because it is easy to drink, good and tasty, while wine is “the mother of all evil” and a cause for cruel acts.”

The Messenger of Allah (sallallahu alaihe wa-sallam) also said: “…Then Jibreel (alaihis-salaam) took me until we reached Sidhrat al-Muntaha (lote tree of the utmost boundary), which was shrouded in colors, indescribable. Then I was admitted into Paradise where I found small (tents) or walls (made) of pearls and its earth was of musk.” [Saheeh al-Bukharee v: 1, no: 345] “While I was walking in Paradise (on the night of Miraaj), I saw a river, on the two banks of which there were tents made of hollow pearls. I asked, 'What is this, O Jibreel?' He said, 'That is the Kauthar, which Your Lord has given to you.” Behold! Its scent or its mud was sharp smelling musk!” (The sub-narrator, Hudba is in doubt as to the correct expression.) [Saheeh al-Bukharee v: 8, no: 583] “On the night of my Ascent to the Heaven… I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the Signs which Allah showed me.” [The Prophet (sallallahu alaihe wa-sallam) then recited]: “So be not you in
doubt of meeting him when you met Moosa during the night of Miraaj over the Heavens.” [(32): 23] [Saheeh al-Bukharee v: 4, no: 462]




Narrated Abdullah ibn Mas’ood (radiyallahu anhu): “The Prophet (sallallahu alaihe wa-sallam) said: “On the night of my Ascension (Miraaj) I met Ibraheem (radiyallahu anhu) and he said to me: “Muhammad (sallallahu alaihe wa-sallam), Convey my salaam to your people and tell them that Paradise is a vast plain of pure soil and sweet water and its trees cry: ‘Holy is Allah, all praise is due to Allah, there is none worthy of worship save Allah, and Allah is Great.” [at-Tirmidhee no: 1445]

Abu Lahb said, "I have not found any rest since I left you, except that I have been given water to drink in this (the space between his thumb and other fingers) and that is because of my manumitting Thuwaiba."
[Bukhari: Volume 7, Book 62, (Book of Marriage kitab Al Nikah ) Number 38]

Sahih Muslim Book 041, Number 7024:


Ya'qub b. 'Asim b. Urwa b. Mas'ud reported: I heard a person saying to 'Abdullah b. Amr: You say that the Last Hour would come at such and such time, whereupon he said: I had made up my mind that I would not narrate anything to you. I only said: But you would soon see after some time a very significant affair, for example the burning of the House (Ka'ba). Shu'ba said like this and 'Abdullah b Amr reported Allah's Messenger (may peace be upon him) having said: The Dajjal would appear in my Ummah. And in another hadith (the words are): None would survive who would have even a speck of faith in his heart, but he would be dead. Muhammad b. ja'far reported that Shu'ba narrated to him this hadith many a time and I also read it out to him many a time.

Narrated By Jabir bin 'Abdullah: That he heard Allah's Apostle saying, "When the people of Quraish did not believe me (i.e. the story of my Night Journey), I stood up in Al-Hijr and Allah displayed Jerusalem in front of me, and I began describing it to them while I was looking at it." [Sahih Bukhari, Vol 5, Book 58, Hadith #226]

Anas bin Malik narrated that fifty prayers, were made obligatory on the Prophet on the night of mi'raj. Then they were reduced till five remained. Then, a voice called, "O Muhammad our word is never changed. For you, indeed, with these five will accrue (reward of) fifty."[Sunan Tirmidhi (1/417) No. 213, Musnad Ahmad (3/161) No. 12662, al-Bukhari (3207) and Muslim (162)]

Abu Huraira reported that the Messenger of Allah (SAW) said: I have been given superiority over the other prophets in six respects: I have been given words which are concise but comprehensive in meaning; I have been helped by terror (in the hearts of enemies): spoils have been made lawful to me: the earth has been made for me clean and a place of worship; I have been sent to all mankind and the line of prophets is closed with me. [Sahih Muslim, Book 4, Hadith #1062]

On the authority of Abu Hurayrah (RA), who said that the Messenger of Allah (SAW) said: "When Allah decreed the Creation He pledged Himself by writing in His book which is laid down with Him: 'My mercy prevails over my wrath.'" [Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah)]

Abu Huraira related that the Prophet said: On the night of the Miraj I came upon a group of people whose bellies were like houses. They were full of snakes which could be seen from outside their bellies. I asked Gabriel who they were, and he told me that they were the people who had practiced Riba (Interest). (Ahmad, Ibn Maja)

It was narrated that Anas ibn Maalik (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said: “On the night on which I was taken on the Night Journey (Isra’), I saw men whose lips were being cut off with scissors of fire. I said: ‘Who are these, O Jibreel?’ He said: ‘These are the khateebs from among your ummah who used to enjoin righteousness on the people and forget themselves, and they used to recite the Book but they did not understand.’” [Narrated by Ahmad, 3/120; classed as saheeh by al-Albaani in al-Saheehah (291)]

The Prophet saw other things on the night of his ascension. He saw Malik, the angel in charge of the Hellfire. Malik did not smile at the Prophet when he saw him, and the Prophet asked why. In answer to the Prophet's question, Jibril said, "Malik did not smile since the day Allah created him. Had he smiled for anyone, he would have smiled for you.

Hafiz Shamsuddin Dhahabi narrates: Ali and Fatimah (rad) say, we came to Nabi(saw), we found him crying uncontrollably, they said, oh Nabi of ALLAH (saw) what makes you cry in this manner. He(saw) said oh Ali(rad), I am recalling a moment when I went for me'raj and I ascended the heavens, on that particular night I found six categories of the women of my ummat being subjected to such form of torment that every time I think about that azaab it makes me cry, he (saw) then started to explain, I seen a women hung by her hair suspended in the depth of jahannam, her brains were boiling. Then i seen a women hung by her tongue, and the water of jahannam was being poured down her throat. Then I seen a women hung by the upper portion of her chest. Then i seen a women, her legs were tied to her chest and her hands were tied to her forehead. Then i seen one women, she was disfigured, she had the head of a swine and the body of a donkey, snakes were surrounding her. Then i seen a women in the form of a dog, and the angles were striking her.
Then Fatimah(RAD) stood up cried and embraced her father, and asked, oh Nabi of ALLAH(SAW) what were the crimes of these women that they were subjected to such forms of azaab? The Nabi of ALLAH(SAW) held his daughter and said, With regards to the women who was hung by her hair, she walked outside freely, exposing and revealing her hair to strange men. The one who was hung by her toungue, she used to verbally abuse her husband. That women who was hung by the upper portion of her chest, she was an immoral women an unchaste women smiling with strange men. That women whose legs were tied to her chest and her hands tied to her forehead, this women was very negligent with the aspecty of purity, when it came to the period after her menstural cycle, she had to purify herself so she could pray her salaah. And with regards to that women who was disfigured, she was one who carried tales and she used to lie openly. With regards to that women who was in the form of a dog, she was one who constantly reminded others about her favours and her heart is full of jealousy. [Al-Kabaair]

Narrated By 'Aisha: That she asked the Prophet , 'Have you encountered a day harder than the day of the battle) of Uhud?" The Prophet replied, "Your tribes have troubled me a lot, and the worse trouble was the trouble on the day of 'Aqaba when I presented myself to Ibn 'Abd-Yalail bin 'Abd-Kulal and he did not respond to my demand. So I departed, overwhelmed with excessive sorrow, and proceeded on, and could not relax till I found myself at Qarnath-Tha-alib where I lifted my head towards the sky to see a cloud shading me unexpectedly. I looked up and saw Gabriel in it. He called me saying, 'Allah has heard your people's saying to you, and what they have replied back to you, Allah has sent the Angel of the Mountains to you so that you may order him to do whatever you wish to these people.' The Angel of the Mountains called and greeted me, and then said, "O Muhammad! Order what you wish. If you like, I will let Al-Akh-Shabain (i.e. two mountains) fall on them." The Prophet said, "No but I hope that Allah will let them beget children who will worship Allah Alone, and will worship None besides Him." [al-Bukhari (3231) and Muslim (1795)]

Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said:


قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى يَا ابْنَ آدَمَ إِنَّكَ مَا دَعَوْتَنِي وَرَجَوْتَنِي غَفَرْتُ لَكَ عَلَى مَا كَانَ فِيكَ وَلَا أُبَالِي يَا ابْنَ آدَمَ لَوْ بَلَغَتْ ذُنُوبُكَ عَنَانَ السَّمَاءِ ثُمَّ اسْتَغْفَرْتَنِي غَفَرْتُ لَكَ وَلَا أُبَالِي يَا ابْنَ آدَمَ إِنَّكَ لَوْ أَتَيْتَنِي بِقُرَابِ الْأَرْضِ خَطَايَا ثُمَّ لَقِيتَنِي لَا تُشْرِكُ بِي شَيْئًا لَأَتَيْتُكَ بِقُرَابِهَا مَغْفِرَةً

Allah the Exalted said: O son of Adam, if you call upon me and place your hope in me, I will forgive you without any reservation. O son of Adam, if you have sins piling up to the clouds and then ask for my forgiveness, I will forgive you without any reservation. O son of Adam, if you come to me with enough sins to fill the earth and you meet me without associating a partner with me, I will come to you with enough forgiveness to fill the earth.

Source: Sunan At-Tirmidhi 3540

Jundub reported: The Messenger of Allah, peace and blessings be upon him, said:


أَنَّ رَجُلاً قَالَ وَاللَّهِ لاَ يَغْفِرُ اللَّهُ لِفُلاَنٍ وَإِنَّ اللَّهَ تَعَالَى قَالَ مَنْ ذَا الَّذِي يَتَأَلَّى عَلَىَّ أَنْ لاَ أَغْفِرَ لِفُلاَنٍ فَإِنِّي قَدْ غَفَرْتُ لِفُلاَنٍ وَأَحْبَطْتُ عَمَلَكَ

A man said: By Allah, Allah will not forgive this person! Allah the Exalted said: Who is he who swore by me that I will not forgive someone? I have forgiven him and nullified your good deeds.

Source: Sahih Muslim 2621

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:


مَنْ أَحَبَّ لِقَاءَ اللَّهِ أَحَبَّ اللَّهُ لِقَاءَهُ وَمَنْ كَرِهَ لِقَاءَ اللَّهِ كَرِهَ اللَّهُ لِقَاءَهُ

Whoever loves to meet Allah, Allah loves to meet him. Whoever hates to meet Allah, Allah hates to meet him.

Aishah said, “O Prophet of Allah, is it because of the dislike of death? For all of us dislike death.” He said:


لَيْسَ كَذَلِكِ وَلَكِنَّ الْمُؤْمِنَ إِذَا بُشِّرَ بِرَحْمَةِ اللَّهِ وَرِضْوَانِهِ وَجَنَّتِهِ أَحَبَّ لِقَاءَ اللَّهِ فَأَحَبَّ اللَّهُ لِقَاءَهُ وَإِنَّ الْكَافِرَ إِذَا بُشِّرَ بِعَذَابِ اللَّهِ وَسَخَطِهِ كَرِهَ لِقَاءَ اللَّهِ وَكَرِهَ اللَّهُ لِقَاءَهُ

It is not like this, rather when a believer is given the glad tidings of the mercy of Allah, His pleasure, and Paradise, then he loves to meet Allah and Allah loves to meet him. When a disbeliever is given news of the punishment at the hand of Allah and hardship to be imposed by Him, he hates to meet Allah and Allah hates to meet him.

Source: Sahih Muslim 157,

Abdullah said: We asked the Messenger of Allah, peace and blessings be upon him, about this verse and he said:


أَرْوَاحُهُمْ فِي جَوْفِ طَيْرٍ خُضْرٍ لَهَا قَنَادِيلُ مُعَلَّقَةٌ بِالْعَرْشِ تَسْرَحُ مِنْ الْجَنَّةِ حَيْثُ شَاءَتْ ثُمَّ تَأْوِي إِلَى تِلْكَ الْقَنَادِيلِ فَاطَّلَعَ إِلَيْهِمْ رَبُّهُمْ اطِّلَاعَةً فَقَالَ هَلْ تَشْتَهُونَ شَيْئًا قَالُوا أَيَّ شَيْءٍ نَشْتَهِي وَنَحْنُ نَسْرَحُ مِنْ الْجَنَّةِ حَيْثُ شِئْنَا فَفَعَلَ ذَلِكَ بِهِمْ ثَلَاثَ مَرَّاتٍ فَلَمَّا رَأَوْا أَنَّهُمْ لَنْ يُتْرَكُوا مِنْ أَنْ يُسْأَلُوا قَالُوا يَا رَبِّ نُرِيدُ أَنْ تَرُدَّ أَرْوَاحَنَا فِي أَجْسَادِنَا حَتَّى نُقْتَلَ فِي سَبِيلِكَ مَرَّةً أُخْرَى فَلَمَّا رَأَى أَنْ لَيْسَ لَهُمْ حَاجَةٌ تُرِكُوا

The souls of martyrs are alive in the bodies of green birds who have their nests in chandeliers hanging from the Throne of the Almighty. They eat the fruits of Paradise from wherever they wish and they nestle among these chandeliers. Once their Lord cast a glance at them and he said: Do you want anything? They said: What more could we desire? We eat the fruit of Paradise from wherever we wish. Their Lord asked them the same question three times. When they saw that they will continue to be asked, they said: O Lord, we wish that you could return our souls to our bodies so that we could be martyred in your way once again. When Allah saw that they had no needs, he left them to enjoy.

Source: Sahih Muslim 1887

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:


إِنَّ اللَّهَ إِذَا أَحَبَّ عَبْدًا دَعَا جِبْرِيلَ فَقَالَ إِنِّي أُحِبُّ فُلَانًا فَأَحِبَّهُ قَالَ فَيُحِبُّهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي السَّمَاءِ فَيَقُولُ إِنَّ اللَّهَ يُحِبُّ فُلَانًا فَأَحِبُّوهُ فَيُحِبُّهُ أَهْلُ السَّمَاءِ قَالَ ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الْأَرْضِ وَإِذَا أَبْغَضَ عَبْدًا دَعَا جِبْرِيلَ فَيَقُولُ إِنِّي أُبْغِضُ فُلَانًا فَأَبْغِضْهُ قَالَ فَيُبْغِضُهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ يُبْغِضُ فُلَانًا فَأَبْغِضُوهُ قَالَ فَيُبْغِضُونَهُ ثُمَّ تُوضَعُ لَهُ الْبَغْضَاءُ فِي الْأَرْضِ

When Allah loves a servant, He calls Gabriel and says: Verily, I love this person so you should love him. Then Gabriel loves him and makes an announcement in the heavens, saying: Allah loves this person and you should love him. Thus, the dwellers of the heavens love him and he is honored in the earth. When Allah is angry with a servant, He calls Gabriel and says: I have resentment for this person, so you should resent him. Then Gabriel is resentful towards him and makes an announcement in the heavens, saying: Verily, Allah is resentful with this person, so you should resent him. Thus, they become resentful with him and he is hated in the earth.

Source: Sahih

Muslim 2637,

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:


تُفْتَحُ أَبْوَابُ الْجَنَّةِ يَوْمَ الِاثْنَيْنِ وَيَوْمَ الْخَمِيسِ فَيُغْفَرُ لِكُلِّ عَبْدٍ لَا يُشْرِكُ بِاللَّهِ شَيْئًا إِلَّا رَجُلًا كَانَتْ بَيْنَهُ وَبَيْنَ أَخِيهِ شَحْنَاءُ فَيُقَالُ أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا أَنْظِرُوا هَذَيْنِ حَتَّى يَصْطَلِحَا


The gates of Paradise are opened on Monday and Thursday. Allah forgives every servant who does not associate anything with him except a man with hatred between himself and his brother. It will be said: Delay these two until they reconcile, delay these two until they reconcile.


Source: Sahih Muslim 2565

Allah has a PRIDE




Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:




قَالَ اللَّهُ عَزَّ وَجَلَّ الْكِبْرِيَاءُ رِدَائِي وَالْعَظَمَةُ إِزَارِي فَمَنْ نَازَعَنِي وَاحِدًا مِنْهُمَا قَذَفْتُهُ فِي النَّارِ




Allah the Almighty said: Pride is my cloak and greatness is my garment, so whoever competes with me regarding these two will be thrown into the Hellfire.




Source: Sunan Abu Dawud 4090

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:


إِنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ يَوْمَ الْقِيَامَةِ يَا ابْنَ آدَمَ مَرِضْتُ فَلَمْ تَعُدْنِي قَالَ يَا رَبِّ كَيْفَ أَعُودُكَ وَأَنْتَ رَبُّ الْعَالَمِينَ قَالَ أَمَا عَلِمْتَ أَنَّ عَبْدِي فُلَانًا مَرِضَ فَلَمْ تَعُدْهُ أَمَا عَلِمْتَ أَنَّكَ لَوْ عُدْتَهُ لَوَجَدْتَنِي عِنْدَهُ يَا ابْنَ آدَمَ اسْتَطْعَمْتُكَ فَلَمْ تُطْعِمْنِي قَالَ يَا رَبِّ وَكَيْفَ أُطْعِمُكَ وَأَنْتَ رَبُّ الْعَالَمِينَ قَالَ أَمَا عَلِمْتَ أَنَّهُ اسْتَطْعَمَكَ عَبْدِي فُلَانٌ فَلَمْ تُطْعِمْهُ أَمَا عَلِمْتَ أَنَّكَ لَوْ أَطْعَمْتَهُ لَوَجَدْتَ ذَلِكَ عِنْدِي يَا ابْنَ آدَمَ اسْتَسْقَيْتُكَ فَلَمْ تَسْقِنِي قَالَ يَا رَبِّ كَيْفَ أَسْقِيكَ وَأَنْتَ رَبُّ الْعَالَمِينَ قَالَ اسْتَسْقَاكَ عَبْدِي فُلَانٌ فَلَمْ تَسْقِهِ أَمَا إِنَّكَ لَوْ سَقَيْتَهُ وَجَدْتَ ذَلِكَ عِنْدِي

Allah the Exalted will say on the Day of Resurrection: O son of Adam, I was sick but you did not visit me. He will say: O my Lord, how can I visit you when you are the Lord of the worlds? Allah will say: Did you not know that my servant was sick and you did not visit him, and had you visited him you would have found me with him? O son of Adam, I asked you for food but you did not feed me. He will say: My Lord, how can I feed you when you are the Lord of the worlds? Allah will say: Did you not know that my servant asked you for food but you did not feed him, and had you fed him you would have found me with him? O son of Adam, I asked you for drink but you did not provide for me. He will say: My Lord, how can I give you drink when you are the Lord of the worlds? Allah will say: My servant asked you for a drink but you did not provide for him, and had you given it to him you would have found me with him.

Source: Sahih Muslim 2569, Grade: Sahih

Abu Huraira reported: The Prophet, peace and blessings be upon him, said:


قَالَ اللَّهُ عَزَّ وَجَلَّ أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ حَيْثُ يَذْكُرُنِي وَاللَّهِ لَلَّهُ أَفْرَحُ بِتَوْبَةِ عَبْدِهِ مِنْ أَحَدِكُمْ يَجِدُ ضَالَّتَهُ بِالْفَلَاةِ وَمَنْ تَقَرَّبَ إِلَيَّ شِبْرًا تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا وَمَنْ تَقَرَّبَ إِلَيَّ ذِرَاعًا تَقَرَّبْتُ إِلَيْهِ بَاعًا وَإِذَا أَقْبَلَ إِلَيَّ يَمْشِي أَقْبَلْتُ إِلَيْهِ أُهَرْوِلُ

Allah the Exalted says: I am as my servant expects me and I am with him as he remembers me. If he remembers me in himself, then I will remember him in myself. If he mentions me in a gathering, then I will mention him in a greater gathering. When he draws near to me by the span of his hand, I draw near him by the length of a cubit. When he draws near me by the length of a cubit, I draw near him by the length of a fathom. When he comes to me walking, I will come to him running.

Source: Sahih Bukhari 6970

Abu Huraira reported: The Prophet, peace and blessings be upon him, said: Allah Almighty said:


أَنْفِقْ يَا ابْنَ آدَمَ أُنْفِقْ عَلَيْك ‏

Spend on charity, O son of Adam, and I shall spend on you.

Source: Sahih Bukhari 5037,

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said: Allah the Almighty said:


قَالَ اللَّهُ عَزَّ وَجَلَّ يُؤْذِينِي ابْنُ آدَمَ يَسُبُّ الدَّهْرَ وَأَنَا الدَّهْرُ بِيَدِي الْأَمْرُ أُقَلِّبُ اللَّيْلَ وَالنَّهَارَ

Allah the Exalted said: The son of Adam abuses me. He curses time and I am time, for in my hand are the night and day.

Source: Sahih Bukhari 4549, Grade:

Ibn Abbas reported: The Messenger of Allah, peace and blessings be upon him, said: Allah Almighty has said:


قَالَ اللَّهُ كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ لَهُ ذَلِكَ وَشَتَمَنِي وَلَمْ يَكُنْ لَهُ ذَلِكَ فَأَمَّا تَكْذِيبُهُ إِيَّايَ فَزَعَمَ أَنِّي لَا أَقْدِرُ أَنْ أُعِيدَهُ كَمَا كَانَ وَأَمَّا شَتْمُهُ إِيَّايَ فَقَوْلُهُ لِي وَلَدٌ فَسُبْحَانِي أَنْ أَتَّخِذَ صَاحِبَةً أَوْ وَلَدًا

Allah the Exalted said: The son of Adam has lied against me but he has no right to do so, and he has abused me but he has no right to do so. As for his lie, it is his saying that I cannot recreate him as I did before. As for his abuse, it is his saying that I have a son, but I am glorified above taking a wife or a son.

Source: Sahih Bukhari 4212,